Y DIJO también á sus discípulos: Había un hombre rico, el cual tenía un mayordomo, y éste fué acusado delante de él como disipador de sus bienes.Jésus dit aussi à ses disciples: Un homme riche avait un économe, qui lui fut dénoncé comme dissipant ses biens.E DIZIA também aos seus discípulos: Havia um certo homem rico, o qual tinha um mordomo; e este foi acusado perante ele de dissipar os seus bens.Сказал же и к ученикам Своим: один человек был богат и имел управителя, на которого донесено было ему, что расточает имение его;Er aber sprach zu seinen Jüngern: Es war ein reicher Mann, der hatte einen Haushalter; der ward von ihm berüchtigt, als hätte er ihm seine Güter umgebracht.耶 穌 又 對 門 徒 說 、 有 一 個 財 主 的 管 家 ． 別 人 向 他 主 人 告 他 浪 費 主 人 的 財 物 。İsa öğrencilerine şunları da anlattı: ‹‹Zengin bir adamın bir kâhyası vardı. Kâhya, efendisinin mallarını çarçur ediyor diye efendisine ihbar edildi.耶 稣 又 对 门 徒 说 ： 冇 一 个 财 主 的 管 家 ， 别 人 向 他 主 人 告 他 浪 费 主 人 的 财 物 。And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.And he said also to his disciples, There was a certain rich man, which had a steward; and the same was accused to him that he had wasted his goods.And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods;He said also to his disciples, "There was a certain rich man, who had a manager. The same was accused to him of wasting his possessions.And he said also to [his] disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.He also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods.وقال ايضا لتلاميذه كان انسان غني له وكيل فوشي به اليه بانه يبذّر امواله.
Y le llamó, y le dijo: ¿Qué es esto que oigo de ti? Da cuenta de tu mayordomía, porque ya no podrás más ser mayordomo.Il l'appela, et lui dit: Qu'est-ce que j'entends dire de toi? Rends compte de ton administration, car tu ne pourras plus administrer mes biens.E ele, chamando-o, disse-lhe: Que é isto que ouço de ti? Dá contas da tua mordomia, porque já não poderás ser mais meu mordomo.и, призвав его, сказал ему: что это я слышу о тебе? дай отчет в управлении твоем, ибо ты не можешь более управлять.Und er forderte ihn und sprach zu ihm: Wie höre ich das von dir? Tu Rechnung von deinem Haushalten; denn du kannst hinfort nicht Haushalter sein!主 人 叫 他 來 、 對 他 說 、 我 聽 見 你 這 事 怎 麼 樣 呢 ． 把 你 所 經 管 的 交 代 明 白 。 因 你 不 能 再 作 我 的 管 家 。Efendisi kâhyayı çağırıp ona, ‹Nedir bu senin hakkında duyduklarım? Kâhyalığının hesabını ver. Çünkü sen artık kâhyalık edemezsin› dedi.主 人 叫 他 来 ， 对 他 说 ： 我 听 见 你 这 事 怎 么 样 呢 ？ 把 你 所 经 管 的 交 代 明 白 ， 因 你 不 能 再 作 我 的 管 家 。And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.And he called him, and said to him, How is it that I hear this of you? give an account of your stewardship; for you may be no longer steward.And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.and having called him, he said to him, What [is] this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.He called him, and said to him, `What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.`And having called him, he said to him, What [is] this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.'فدعاه وقال له ما هذا الذي اسمع عنك. اعط حساب وكالتك لانك لا تقدر ان تكون وكيلا بعد.
Entonces el mayordomo dijo dentro de sí: ¿Qué haré? que mi señor me quita la mayordomía. Cavar, no puedo; mendigar, tengo vergüenza.L'économe dit en lui-même: Que ferai-je, puisque mon maître m'ôte l'administration de ses biens? Travailler à la terre? je ne le puis. Mendier? j'en ai honte.E o mordomo disse consigo: Que farei, pois que o meu senhor me tira a mordomia? Cavar, não posso; de mendigar, tenho vergonha.Тогда управитель сказал сам в себе: что мне делать? господин мой отнимает у меня управление домом; копать не могу, просить стыжусь;Der Haushalter sprach bei sich selbst: Was soll ich tun? Mein Herr nimmt das Amt von mir; graben kann ich nicht, so schäme ich mich zu betteln.那 管 家 心 裡 說 、 主 人 辭 我 、 不 用 我 再 作 管 家 、 我 將 來 作 甚 麼 ． 鋤 地 呢 、 無 力 ． 討 飯 呢 、 怕 羞 。‹‹Kâhya kendi kendine, ‹Ne yapacağım ben?› dedi. ‹Efendim kâhyalığı elimden alıyor. Toprak kazmaya gücüm yetmez, dilenmekten utanırım.那 管 家 心 里 说 ： 主 人 辞 我 ， 不 用 我 再 作 管 家 ， 我 将 来 作 甚 么 ？ 锄 地 呢 ？ 无 力 ； 讨 饭 呢 ？ 怕 羞 。Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.Then the steward said within himself, What shall I do? for my lord takes away from me the stewardship: I cannot dig; to beg I am ashamed.And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.`And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: --The steward said within himself, `What will I do, seeing that my lord is taking away the management position from me? I don`t have strength to dig. I am ashamed to beg.And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg.فقال الوكيل في نفسه ماذا افعل. لان سيدي يأخذ مني الوكالة. لست استطيع ان انقب واستحي ان استعطي.
Yo sé lo que haré para que cuando fuere quitado de la mayordomía, me reciban en sus casas.Je sais ce que je ferai, pour qu'il y ait des gens qui me reçoivent dans leurs maisons quand je serai destitué de mon emploi.Eu sei o que hei de fazer, para que, quando for desapossado da mordomia, me recebam em suas casas.знаю, что сделать, чтобы приняли меня в домы свои, когда отставлен буду от управления домом.Ich weiß wohl, was ich tun will, wenn ich nun von dem Amt gesetzt werde, daß sie mich in ihre Häuser nehmen.我 知 道 怎 麼 行 、 好 叫 人 在 我 不 作 管 家 之 後 、 接 我 到 他 們 家 裡 去 。Kâhyalıktan kovulduğum zaman başkaları beni evlerine kabul etsinler diye ne yapacağımı biliyorum.›我 知 道 怎 么 行 ， 好 叫 人 在 我 不 作 管 家 之 后 ， 接 我 到 他 们 家 里 去 。I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.I know what I will do, so that when I am removed from management, they may receive me into their houses.`I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.'قد علمت ماذا افعل حتى اذا عزلت عن الوكالة يقبلوني في بيوتهم.
Y llamando á cada uno de los deudores de su señor, dijo al primero: ¿Cuánto debes á mi señor?Et, faisant venir chacun des débiteurs de son maître, il dit au premier: Combien dois-tu à mon maître?E, chamando a si cada um dos devedores do seu SENHOR, disse ao primeiro: Quanto deves ao meu senhor?И, призвав должников господина своего, каждого порознь, сказал первому: сколько ты должен господину моему?Und er rief zu sich alle Schuldner seines Herrn und sprach zu dem ersten: Wie viel bist du meinem Herrn schuldig?於 是 把 欠 他 主 人 債 的 、 一 個 一 個 的 叫 了 來 、 問 頭 一 個 說 、 你 欠 我 主 人 多 少 ．‹‹Böylelikle efendisine borcu olanların hepsini tek tek yanına çağırdı. Birincisine, ‹Efendime ne kadar borcun var?› dedi.于 是 把 欠 他 主 人 债 的 ， 一 个 一 个 的 叫 了 来 ， 问 头 一 个 说 ： 你 欠 我 主 人 多 少 ？So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?So he called every one of his lord' debtors to him, and said to the first, How much owe you to my lord?And calling to him each one of his lord`s debtors, he said to the first, How much owest thou unto my lord?`And having called near each one of his lord`s debtors, he said to the first, How much dost thou owe to my lord?Calling each one of his lord`s debtors to him, he said to the first, `How much do you owe to my lord?`And having called to [him] each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?'فدعا كل واحد من مديوني سيده وقال للأول كم عليك لسيدي.
Y él dijo: Cien barriles de aceite. Y le dijo: Toma tu obligación, y siéntate presto, y escribe cincuenta.Cent mesures d'huile, répondit-il. Et il lui dit: Prends ton billet, assieds-toi vite, et écris cinquante.E ele respondeu: Cem medidas de azeite. E disse-lhe: Toma a tua obrigação, e assentando-te já, escreve cinqüenta.Он сказал: сто мер масла. И сказал ему: возьми твою расписку и садись скорее, напиши: пятьдесят.Er sprach: Hundert Tonnen Öl. Und er sprach zu ihm: Nimm deinen Brief, setze dich und schreib flugs fünfzig.他 說 、 一 百 簍 油 ． 〔 每 簍 約 五 十 斤 〕 管 家 說 、 拿 你 的 賬 快 坐 下 寫 五 十 。‹‹Adam, ‹Yüz ölçek zeytinyağı› karşılığını verdi. ‹‹Kâhya ona, ‹Borç senedini al ve hemen otur, elli ölçek diye yaz› dedi.他 说 ： 一 百 篓 （ 每 篓 约 五 十 斤 ） 油 。 管 家 说 ： 拿 你 的 账 ， 快 坐 下 ， 写 五 十 。And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.And he said, An hundred measures of oil. And he said to him, Take your bill, and sit down quickly, and write fifty.And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty.He said, `A hundred batos of oil.` He said to him, `Take your bill, and sit down quickly and write fifty.`And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty.He said, `A hundred measures of oil.' And he said to him, `Take your bill, and sit down quickly and write fifty.'فقال مئة بث زيت. فقال له خذ صكك واجلس عاجلا واكتب خمسين.
Después dijo á otro: ¿Y tú, cuánto debes? Y él dijo: Cien coros de trigo. Y él le dijo: Toma tu obligación, y escribe ochenta.Il dit ensuite à un autre: Et toi, combien dois-tu? Cent mesures de blé, répondit-il. Et il lui dit: Prends ton billet, et écris quatre-vingts.Disse depois a outro: E tu, quanto deves? E ele respondeu: Cem alqueires de trigo. E disse-lhe: Toma a tua obrigação, e escreve oitenta.Потом другому сказал: а ты сколько должен? Он отвечал: сто мер пшеницы. И сказал ему: возьми твою расписку и напиши: восемьдесят.Darnach sprach er zu dem andern: Du aber, wie viel bist du schuldig? Er sprach: Hundert Malter Weizen. Und er sprach zu ihm: Nimm deinen Brief und schreib achtzig.又 問 一 個 說 、 你 欠 多 少 ． 他 說 、 一 百 石 麥 子 ． 管 家 說 、 拿 你 的 賬 寫 八 十 。‹‹Sonra bir başkasına, ‹Senin borcun ne kadar?› dedi. ‹‹ ‹Yüz ölçek buğday› dedi öteki. ‹‹Ona da, ‹Borç senedini al, seksen ölçek diye yaz› dedi.又 问 一 个 说 ： 你 欠 多 少 ？ 他 说 ： 一 百 石 麦 子 。 管 家 说 ： 拿 你 的 账 ， 写 八 十 。Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.Then said he to another, And how much owe you? And he said, An hundred measures of wheat. And he said to him, Take your bill, and write fourscore.Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.`Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.Then said he to another, `How much do you owe?` He said, `A hundred cors of wheat.` He said to him, `Take your bill, and write eighty.`Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.Then he said to another, `And how much do you owe?' He said, `A hundred measures of wheat.' He said to him, `Take your bill, and write eighty.'ثم قال لآخر وانت كم عليك. فقال مئة كرّ قمح. فقال له خذ صكك واكتب ثمانين.
Y alabó el señor al mayordomo malo por haber hecho discretamente; porque los hijos de este siglo son en su generación más sagaces que los hijos de luz.Le maître loua l'économe infidèle de ce qu'il avait agi prudemment. Car les enfants de ce siècle sont plus prudents à l'égard de leurs semblables que ne le sont les enfants de lumière.E louvou aquele senhor o injusto mordomo por haver procedido prudentemente, porque os filhos deste mundo são mais prudentes na sua geração do que os filhos da luz.И похвалил господин управителя неверного, что догадливо поступил; ибо сыны века сего догадливее сынов света в своем роде.Und der HERR lobte den ungerechten Haushalter, daß er klüglich gehandelt hatte; denn die Kinder dieser Welt sind klüger als die Kinder des Lichtes in ihrem Geschlecht.主 人 就 誇 獎 這 不 義 的 管 家 作 事 聰 明 ． 因 為 今 世 之 子 、 在 世 事 之 上 、 較 比 光 明 之 子 、 更 加 聰 明 。‹‹Efendisi, dürüst olmayan kâhyayı, akıllıca davrandığı için övdü. Gerçekten bu çağın insanları, kendilerine benzer kişilerle ilişkilerinde, ışıkta yürüyenlerden daha akıllı oluyorlar.主 人 就 夸 奖 这 不 义 的 管 家 做 事 聪 明 。 因 为 今 世 之 子 ， 在 世 事 之 上 ， 较 比 光 明 之 子 更 加 聪 明 。And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.`And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.His lord commended the unrighteous steward because he had done wisely, for the sons of this world are, in their own generation, wiser than the sons of the light.And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light.فمدح السيد وكيل الظلم اذ بحكمة فعل. لان ابناء هذا الدهر احكم من ابناء النور في جيلهم.
Y yo os digo: Haceos amigos de las riquezas de maldad, para que cuando faltareis, os reciban en las moradas eternas.Et moi, je vous dis: Faites-vous des amis avec les richesses injustes, pour qu'ils vous reçoivent dans les tabernacles éternels, quand elles viendront à vous manquer.E eu vos digo: Granjeai amigos com as riquezas da injustiça; para que, quando estas vos faltarem, vos recebam eles nos tabernáculos eternos.И Я говорю вам: приобретайте себе друзей богатством неправедным, чтобы они, когда обнищаете, приняли вас в вечные обители.Und ich sage euch auch: Machet euch Freunde mit dem ungerechten Mammon, auf daß, wenn ihr nun darbet, sie euch aufnehmen in die ewigen Hütten.我 又 告 訴 你 們 、 要 藉 著 那 不 義 的 錢 財 、 結 交 朋 友 ． 到 了 錢 財 無 用 的 時 候 、 他 們 可 以 接 你 們 到 永 存 的 帳 幕 裡 去 。Size şunu söyleyeyim, dünyanın aldatıcı servetini kendinize dost edinmek için kullanın ki, bu servet yok olunca sizi sonsuza dek kalacak konutlara kabul etsinler.››我 又 告 诉 你 们 ， 要 藉 着 那 不 义 的 钱 财 结 交 朋 友 ， 到 了 钱 财 无 用 的 时 候 ， 他 们 可 以 接 你 们 到 永 存 的 帐 幕 里 去 。And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.And I say to you, Make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations.And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.وانا اقول لكم اصنعوا لكم اصدقاء بمال الظلم حتى اذا فنيتم يقبلونكم في المظال الابدية.
El que es fiel en lo muy poco, también en lo más es fiel: y el que en lo muy poco es injusto, también en lo más es injusto.Celui qui est fidèle dans les moindres choses l'est aussi dans les grandes, et celui qui est injuste dans les moindres choses l'est aussi dans les grandes.Quem é fiel no mínimo, também é fiel no muito; quem é injusto no mínimo, também é injusto no muito.Верный в малом и во многом верен, а неверный в малом неверен и во многом.Wer im geringsten treu ist, der ist auch im Großen treu; und wer im Geringsten unrecht ist, der ist auch im Großen unrecht.人 在 最 小 的 事 上 忠 心 、 在 大 事 上 也 忠 心 ． 在 最 小 的 事 上 不 義 、 在 大 事 上 也 不 義 。‹‹En küçük işte güvenilir olan kişi, büyük işte de güvenilir olur. En küçük işte dürüst olmayan kişi, büyük işte de dürüst olmaz.人 在 最 小 的 事 上 忠 心 ， 在 大 事 上 也 忠 心 ； 在 最 小 的 事 上 不 义 ， 在 大 事 上 也 不 义 。He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.`He who is faithful in the least, [is] also faithful in much; and he who in the least [is] unrighteous, is also unrighteous in much;He who is faithful in a very little is faithful also in much. He who is unrighteous in a very little is also unrighteous in much.He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much."He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much.الامين في القليل امين ايضا في الكثير. والظالم في القليل ظالم ايضا في الكثير.
Pues si en las malas riquezas no fuísteis fieles. ¿quién os confiará lo verdadero?Si donc vous n'avez pas été fidèle dans les richesses injustes, qui vous confiera les véritables?Pois, se nas riquezas injustas não fostes fiéis, quem vos confiará as verdadeiras?Итак, если вы в неправедном богатстве не были верны, кто поверит вам истинное?So ihr nun in dem ungerechten Mammon nicht treu seid, wer will euch das Wahrhaftige vertrauen?倘 若 你 們 在 不 義 的 錢 財 上 不 忠 心 、 誰 還 把 那 真 實 的 錢 財 託 付 你 們 呢 。Dünyanın aldatıcı serveti konusunda güvenilir değilseniz, gerçek serveti size kim emanet eder?倘 若 你 们 在 不 义 的 钱 财 上 不 忠 心 ， 谁 还 把 那 真 实 的 钱 财 託 付 你 们 呢 ？If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]?if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches?فان لم تكونوا امناء في مال الظلم فمن يأتمنكم على الحق.
Y si en lo ajeno no fuisteis fieles, ¿quién os dará lo que es vuestro?Et si vous n'avez pas été fidèles dans ce qui est à autrui, qui vous donnera ce qui est à vous?E, se no alheio não fostes fiéis, quem vos dará o que é vosso?И если в чужом не были верны, кто даст вам ваше?Und so ihr in dem Fremden nicht treu seid, wer wird euch geben, was euer ist?倘 若 你 們 在 別 人 的 東 西 上 不 忠 心 、 誰 還 把 你 們 自 己 的 東 西 給 你 們 呢 。Başkasının malı konusunda güvenilir değilseniz, kendi malınız olmak üzere size kim bir şey verir?倘 若 你 们 在 别 人 的 东 西 上 不 忠 心 ， 谁 还 把 你 们 自 己 的 东 西 给 你 们 呢 ？And if ye have not been faithful in that which is another man's, who shall give you that which is your own?And if you have not been faithful in that which is another man', who shall give you that which is your own?And if ye have not been faithful in that which is another`s, who will give you that which is your own?and if in the other`s ye became not faithful -- your own, who shall give to you?If you have not been faithful in that which is another`s, who will give you that which is your own?and if ye have not been faithful in that which is another's, who shall give to you your own?And if you have not been faithful in that which is another's, who will give you that which is your own?وان لم تكونوا امناء في ما هو للغير فمن يعطيكم ما هو لكم.
Ningún siervo puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se allegará al uno y menospreciará al otro. No podéis servir á Dios y á las riquezas.Nul serviteur ne peut servir deux maîtres. Car, ou il haïra l'un et aimera l'autre; ou il s'attachera à l'un et méprisera l'autre. Vous ne pouvez servir Dieu et Mamon.Nenhum servo pode servir dois senhores; porque, ou há de odiar um e amar o outro, ou se há de chegar a um e desprezar o outro. Não podeis servir a Deus e a Mamom.Никакой слуга не может служить двум господам, ибо или одного будет ненавидеть, а другого любить, или одному станет усердствовать, а о другом нерадеть. Не можете служить Богу и маммоне.Kein Knecht kann zwei Herren dienen: entweder er wird den einen hassen und den andern lieben, oder er wird dem einen anhangen und den andern verachten. Ihr könnt nicht Gott samt dem Mammon dienen.一 個 僕 人 不 能 事 奉 兩 個 主 ． 不 是 惡 這 個 愛 那 個 、 就 是 重 這 個 輕 那 個 ． 你 們 不 能 又 事 奉 神 、 又 事 奉 瑪 門 。‹‹Hiçbir uşak iki efendiye kulluk edemez. Ya birinden nefret edip öbürünü sever, ya da birine bağlanıp öbürünü hor görür. Siz hem Tanrıya, hem paraya kulluk edemezsiniz.››一 个 仆 人 不 能 事 奉 两 个 主 ； 不 是 恶 这 个 爱 那 个 ， 就 是 重 这 个 轻 那 个 。 你 们 不 能 又 事 奉 神 ， 又 事 奉 玛 门 。No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.`No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren`t able to serve God and mammon."No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon."لا يقدر خادم ان يخدم سيدين. لانه اما ان يبغض الواحد ويحب الآخر او يلازم الواحد ويحتقر الآخر. لا تقدرون ان تخدموا الله والمال
Y oían también todas estas cosas los Fariseos, los cuales eran avaros, y se burlaban de él.Les pharisiens, qui étaient avares, écoutaient aussi tout cela, et ils se moquaient de lui.E os fariseus, que eram avarentos, ouviam todas estas coisas, e zombavam dele.Слышали все это и фарисеи, которые были сребролюбивы, и они смеялись над Ним.Das alles hörten die Pharisäer auch, und waren geizig, und spotteten sein.法 利 賽 人 是 貪 愛 錢 財 的 、 他 們 聽 見 這 一 切 話 、 就 嗤 笑 耶 穌 。Parayı seven Ferisiler bütün bu sözleri duyunca İsayla alay etmeye başladılar.法 利 赛 人 是 贪 爱 钱 财 的 ， 他 们 听 见 这 一 切 话 ， 就 嗤 笑 耶 稣 。And the Pharisees also, who were covetous, heard all these things: and they derided him.And the Pharisees also, who were covetous, heard all these things: and they derided him.And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.And the Pharisees also, who were covetous, heard all these things, and mocked him.The Pharisees, who were lovers of money, heard all this, and they scoffed at him.وكان الفريسيون ايضا يسمعون هذا كله وهم محبون للمال فاستهزأوا به.
Y díjoles: Vosotros sois los que os justificáis á vosotros mismos delante de los hombres; mas Dios conoce vuestros corazones; porque lo que los hombres tienen por sublime, delante de Dios es abominación.Jésus leur dit: Vous, vous cherchez à paraître justes devant les hommes, mais Dieu connaît vos coeurs; car ce qui est élevé parmi les hommes est une abomination devant Dieu.E disse-lhes: Vós sois os que vos justificais a vós mesmos diante dos homens, mas Deus conhece os vossos corações, porque o que entre os homens é elevado, perante Deus é abominação.Он сказал им: вы выказываете себя праведниками пред людьми, но Бог знает сердца ваши, ибо что высоко у людей, то мерзость пред Богом.Und er sprach zu ihnen: Ihr seid's, die ihr euch selbst rechtfertigt vor den Menschen; aber Gott kennt eure Herzen; denn was hoch ist unter den Menschen, das ist ein Greuel vor Gott.耶 穌 對 他 們 說 、 你 們 是 在 人 面 前 自 稱 為 義 的 ． 你 們 的 心 、 神 卻 知 道 ． 因 為 人 所 尊 貴 的 是 神 看 為 可 憎 惡 的 。O da onlara şöyle dedi: ‹‹Siz insanlar önünde kendinizi temize çıkarıyorsunuz, ama Tanrı yüreğinizi biliyor. İnsanların gururlandıkları ne varsa, Tanrıya iğrenç gelir.耶 稣 对 他 们 说 ： 你 们 是 在 人 面 前 自 称 为 义 的 ， 你 们 的 心 ， 神 却 知 道 ； 因 为 人 所 尊 贵 的 ， 是 神 看 为 可 憎 恶 的 。And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.And he said to them, You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.But he said to them, "You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.فقال لهم انتم الذين تبررون انفسكم قدام الناس. ولكن الله يعرف قلوبكم. ان المستعلي عند الناس هو رجس قدام الله
La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza á entrar en él.La loi et les prophètes ont subsisté jusqu'à Jean; depuis lors, le royaume de Dieu est annoncé, et chacun use de violence pour y entrer.A lei e os profetas duraram até João; desde então é anunciado o reino de Deus, e todo o homem emprega força para entrar nele.Закон и пророки до Иоанна; с сего времени Царствие Божие благовествуется, и всякий усилием входит в него.Das Gesetz und die Propheten weissagen bis auf Johannes; und von der Zeit wird das Reich Gottes durchs Evangelium gepredigt, und jedermann dringt mit Gewalt hinein.律 法 和 先 知 、 到 約 翰 為 止 ． 從 此 神 國 的 福 音 傳 開 了 、 人 人 努 力 要 進 去 。‹‹Kutsal Yasa ve peygamberlerin devri Yahyanın zamanına dek sürdü. O zamandan bu yana Tanrının Egemenliği müjdeleniyor ve herkes oraya zorla girmeye çalışıyor.律 法 和 先 知 到 约 翰 为 止 ， 从 此 神 国 的 福 音 传 幵 了 ， 人 人 努 力 要 进 去 。The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it.The law and the prophets [were] until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.the law and the prophets [are] till John; since then the reign of God is proclaimed good news, and every one doth press into it;The law and the prophets were until John. From that time the gospel of the kingdom of God is preached, and everyone is forcing his way into it.The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it."The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently.كان الناموس والانبياء الى يوحنا. ومن ذلك الوقت يبشر بملكوت الله وكل واحد يغتصب نفسه اليه.
Empero más fácil cosa es pasar el cielo y la tierra, que frustrarse un tilde de la ley.Il est plus facile que le ciel et la terre passent, qu'il ne l'est qu'un seul trait de lettre de la loi vienne à tomber.E é mais fácil passar o céu e a terra do que cair um til da lei.Но скорее небо и земля прейдут, нежели одна черта из закона пропадет.Es ist aber leichter, daß Himmel und Erde vergehen, denn daß ein Tüttel am Gesetz falle.天 地 廢 去 、 較 比 律 法 的 一 點 一 畫 落 空 還 容 易 。Yerin ve göğün ortadan kalkması, Kutsal Yasanın ufacık bir noktasının yok olmasından daha kolaydır.天 地 废 去 较 比 律 法 的 一 点 一 画 落 空 还 容 易 。And it is easier for heaven and earth to pass, than one tittle of the law to fail.And it is easier for heaven and earth to pass, than one pronunciation mark of the law to fail.But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.But it is easier for heaven and earth to pass away, than for one dot of the law to become void.ولكن زوال السماء والارض ايسر من ان تسقط نقطة واحدة من الناموس.
Cualquiera que repudia á su mujer, y se casa con otra, adultera: y el que se casa con la repudiada del marido, adultera.Quiconque répudie sa femme et en épouse une autre commet un adultère, et quiconque épouse une femme répudiée par son mari commet un adultère.Qualquer que deixa sua mulher, e casa com outra, adultera; e aquele que casa com a repudiada pelo marido, adultera também.Всякий, разводящийся с женою своею и женящийся на другой, прелюбодействует, и всякий, женящийся на разведенной с мужем, прелюбодействует.Wer sich scheidet von seinem Weibe und freit eine andere, der bricht die Ehe; und wer die von dem Manne Geschiedene freit, der bricht auch die Ehe.凡 休 妻 另 娶 的 、 就 是 犯 姦 淫 ． 娶 被 休 之 妻 的 、 也 是 犯 姦 淫 。‹‹Karısını boşayıp başkasıyla evlenen zina etmiş olur. Kocasından boşanmış bir kadınla evlenen de zina etmiş olur.››凡 休 妻 另 娶 的 就 是 犯 姦 淫 ； 娶 被 休 之 妻 的 也 是 犯 姦 淫 。Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.Whoever puts away his wife, and marries another, commits adultery: and whoever marries her that is put away from her husband commits adultery.Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is put away from a husband commits adultery.Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery."Every one who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.كل من يطلّق امرأته ويتزوج باخرى يزني وكل من يتزوج بمطلّقة من رجل يزني
Había un hombre rico, que se vestía de púrpura y de lino fino, y hacía cada día banquete con esplendidez.Il y avait un homme riche, qui était vêtu de pourpre et de fin lin, et qui chaque jour menait joyeuse et brillante vie.Ora, havia um homem rico, e vestia-se de púrpura e de linho finíssimo, e vivia todos os dias regalada e esplendidamente.Некоторый человек был богат, одевался в порфиру и виссон и каждый день пиршествовал блистательно.Es war aber ein reicher Mann, der kleidete sich mit Purpur und köstlicher Leinwand und lebte alle Tage herrlich und in Freuden.有 一 個 財 主 、 穿 著 紫 色 袍 和 細 麻 布 衣 服 、 天 天 奢 華 宴 樂 。‹‹Zengin bir adam vardı. Mor, ince keten giysiler giyer, bolluk içinde her gün eğlenirdi.冇 一 个 财 主 穿 着 紫 色 袍 和 细 麻 布 衣 服 ， 天 天 奢 华 宴 乐 。There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:`And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day."There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day.كان انسان غني وكان يلبس الارجوان والبز وهو يتنعم كل يوم مترفها.
Había también un mendigo llamado Lázaro, el cual estaba echado á la puerta de él, lleno de llagas,Un pauvre, nommé Lazare, était couché à sa porte, couvert d'ulcères,Havia também um certo mendigo, chamado Lázaro, que jazia cheio de chagas à porta daquele;Был также некоторый нищий, именем Лазарь, который лежал у ворот его в струпьяхEs war aber ein armer Mann mit Namen Lazarus, der lag vor seiner Tür voller Schwären又 有 一 個 討 飯 的 、 名 叫 拉 撒 路 、 渾 身 生 瘡 、 被 人 放 在 財 主 門 口 、Her tarafı yara içinde olan Lazar adında yoksul bir adam bu zenginin kapısının önüne bırakılırdı; zenginin sofrasından düşen kırıntılarla karnını doyurmaya can atardı. Bir yandan da köpekler gelip onun yaralarını yalardı.又 冇 一 个 讨 饭 的 ， 名 叫 拉 撒 路 ， 浑 身 生 疮 ， 被 人 放 在 财 主 门 口 ，And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,and a certain beggar named Lazarus was laid at his gate, full of sores,and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,A certain beggar, named Lazarus, was laid at his gate, full of sores,And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,And at his gate lay a poor man named Laz'arus, full of sores,وكان مسكين اسمه لعازر الذي طرح عند بابه مضروبا بالقروح.
Y deseando hartarse de las migajas que caían de la mesa del rico; y aun los perros venían y le lamían las llagas.et désireux de se rassasier des miettes qui tombaient de la table du riche; et même les chiens venaient encore lécher ses ulcères.E desejava alimentar-se com as migalhas que caíam da mesa do rico; e os próprios cães vinham lamber-lhe as chagas.и желал напитаться крошками, падающими со стола богача, и псы, приходя, лизали струпья его.und begehrte sich zu sättigen von den Brosamen, die von des Reichen Tische fielen; doch kamen die Hunde und leckten ihm seine Schwären.要 得 財 主 桌 子 上 掉 下 來 的 零 碎 充 飢 ． 並 且 狗 來 餂 他 的 瘡 。要 得 财 主 桌 子 上 掉 下 来 的 零 碎 充 饥 ； 并 且 狗 来 餂 他 的 疮 。And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.And desiring to be fed with the crumbs which fell from the rich man' table: moreover the dogs came and licked his sores.and desiring to be fed with the [crumbs] that fell from the rich man`s table; yea, even the dogs come and licked his sores.and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.and desiring to be fed with the crumbs that fell from the rich man`s table. Yes, even the dogs came and licked his sores.and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores.ويشتهي ان يشبع من الفتات الساقط من مائدة الغني. بل كانت الكلاب تأتي وتلحس قروحه.
Y aconteció que murió el mendigo, y fué llevado por los ángeles al seno de Abraham: y murió también el rico, y fué sepultado.Le pauvre mourut, et il fut porté par les anges dans le sein d'Abraham. Le riche mourut aussi, et il fut enseveli.E aconteceu que o mendigo morreu, e foi levado pelos anjos para o seio de Abraão; e morreu também o rico, e foi sepultado.Умер нищий и отнесен был Ангелами на лоно Авраамово. Умер и богач, и похоронили его.Es begab sich aber, daß der Arme starb und ward getragen von den Engeln in Abrahams Schoß. Der Reiche aber starb auch und ward begraben.後 來 那 討 飯 的 死 了 、 被 天 使 帶 去 放 亞 伯 拉 罕 的 懷 裡 ． 財 主 也 死 了 、 並 且 埋 葬 了 。‹‹Bir gün yoksul adam öldü, melekler onu alıp İbrahimin yanına götürdüler. Sonra zengin adam da öldü ve gömüldü.后 来 那 讨 饭 的 死 了 ， 被 天 使 带 去 放 在 亚 伯 拉 罕 的 怀 里 。 财 主 也 死 了 ， 并 且 埋 葬 了 。And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;And it came to pass, that the beggar died, and was carried by the angels into Abraham' bosom: the rich man also died, and was buried;And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham`s bosom: and the rich man also died, and was buried.`And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried;It happened that the beggar died, and that he was carried away by the angels to Abraham`s bosom. The rich man also died, and was buried.And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried;فمات المسكين وحملته الملائكة الى حضن ابراهيم. ومات الغني ايضا ودفن.
Y en el infierno alzó sus ojos, estando en los tormentos, y vió á Abraham de lejos, y á Lázaro en su seno.Dans le séjour des morts, il leva les yeux; et, tandis qu'il était en proie aux tourments, il vit de loin Abraham, et Lazare dans son sein.E no inferno, ergueu os olhos, estando em tormentos, e viu ao longe Abraão, e Lázaro no seu seio.И в аде, будучи в муках, он поднял глаза свои, увидел вдали Авраама и Лазаря на лоне егоAls er nun in der Hölle und in der Qual war, hob er seine Augen auf und sah Abraham von ferne und Lazarus in seinem Schoß.他 在 陰 間 受 痛 苦 、 舉 目 遠 遠 的 望 見 亞 伯 拉 罕 、 又 望 見 拉 撒 路 在 他 懷 裡 ．Ölüler diyarında ıstırap çeken zengin adam başını kaldırıp uzakta İbrahimi ve onun yanında Lazarı gördü.他 在 阴 间 受 痛 苦 ， 举 目 远 远 的 望 见 亚 伯 拉 罕 ， 又 望 见 拉 撒 路 在 他 怀 里 ，And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus in his bosom.And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom.فرفع عينيه في الهاوية وهو في العذاب ورأى ابراهيم من بعيد ولعازر في حضنه.
Entonces él, dando voces, dijo: Padre Abraham, ten misericordia de mí, y envía á Lázaro que moje la punta de su dedo en agua, y refresque mi lengua; porque soy atormentado en esta llama.Il s'écria: Père Abraham, aie pitié de moi, et envoie Lazare, pour qu'il trempe le bout de son doigt dans l'eau et me rafraîchisse la langue; car je souffre cruellement dans cette flamme.E, clamando, disse: Pai Abraão, tem misericórdia de mim, e manda a Lázaro, que molhe na água a ponta do seu dedo e me refresque a língua, porque estou atormentado nesta chama.и, возопив, сказал: отче Аврааме! умилосердись надо мною и пошли Лазаря, чтобы омочил конец перста своего в воде и прохладил язык мой, ибо я мучаюсь в пламени сем.Und er rief und sprach: Vater Abraham, erbarme dich mein und sende Lazarus, daß er die Spitze seines Fingers ins Wasser tauche und kühle meine Zunge; denn ich leide Pein in dieser Flamme.就 喊 著 說 、 我 祖 亞 伯 拉 罕 哪 、 可 憐 我 罷 、 打 發 拉 撒 路 來 、 用 指 頭 尖 蘸 點 水 、 涼 涼 我 的 舌 頭 ． 因 為 我 在 這 火 燄 裡 、 極 其 痛 苦 。‹Ey babamız İbrahim, acı bana!› diye seslendi. ‹Lazarı gönder de parmağının ucunu suya batırıp dilimi serinletsin. Bu alevlerin içinde azap çekiyorum.›就 喊 着 说 ： 我 祖 亚 伯 拉 罕 哪 ， 可 怜 我 罢 ！ 打 发 拉 撒 路 来 ， 用 指 头 尖 蘸 点 水 ， 凉 凉 我 的 舌 头 ； 因 为 我 在 这 火 焰 里 ， 极 其 痛 苦 。And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.He cried and said, `Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.`And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'فنادى وقال يا ابي ابراهيم ارحمني وارسل لعازر ليبل طرف اصبعه بماء ويبرّد لساني لاني معذب في هذا اللهيب.
Y díjole Abraham: Hijo, acuérdate que recibiste tus bienes en tu vida, y Lázaro también males; mas ahora éste es consolado aquí, y tú atormentado.Abraham répondit: Mon enfant, souviens-toi que tu as reçu tes biens pendant ta vie, et que Lazare a eu les maux pendant la sienne; maintenant il est ici consolé, et toi, tu souffres.Disse, porém, Abraão: Filho, lembra-te de que recebeste os teus bens em tua vida, e Lázaro somente males; e agora este é consolado e tu atormentado.Но Авраам сказал: чадо! вспомни, что ты получил уже доброе твое в жизни твоей, а Лазарь – злое; ныне же он здесь утешается, а ты страдаешь;Abraham aber sprach: Gedenke, Sohn, daß du dein Gutes empfangen hast in deinem Leben, und Lazarus dagegen hat Böses empfangen; nun aber wird er getröstet, und du wirst gepeinigt.亞 伯 拉 罕 說 、 兒 阿 、 你 該 回 想 你 生 前 享 過 福 、 拉 撒 路 也 受 過 苦 ． 如 今 他 在 這 裡 得 安 慰 、 你 倒 受 痛 苦 。‹‹İbrahim, ‹Oğlum› dedi, ‹Yaşamın boyunca senin iyilik payını, Lazarın da kötülük payını aldığını unutma. Şimdiyse o burada teselli ediliyor, sen de azap çekiyorsun.亚 伯 拉 罕 说 ： 儿 阿 ， 你 该 回 想 你 生 前 享 过 福 ， 拉 撒 路 也 受 过 苦 ； 如 今 他 在 这 里 得 安 慰 ， 你 倒 受 痛 苦 。But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented.But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish.`And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;But Abraham said, `Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish.فقال ابراهيم يا ابني اذكر انك استوفيت خيراتك في حياتك وكذلك لعازر البلايا. والآن هو يتعزى وانت تتعذب.
Y además de todo esto, una grande sima está constituída entre nosotros y vosotros, que los que quisieren pasar de aquí á vosotros, no pueden, ni de allá pasar acá.D'ailleurs, il y a entre nous et vous un grand abîme, afin que ceux qui voudraient passer d'ici vers vous, ou de là vers nous, ne puissent le faire.E, além disso, está posto um grande abismo entre nós e vós, de sorte que os que quisessem passar daqui para vós não poderiam, nem tampouco os de lá passar para cá.и сверх всего того между нами и вами утверждена великая пропасть, так что хотящие перейти отсюда к вам не могут, также и оттуда к нам не переходят.Und über das alles ist zwischen uns und euch eine große Kluft befestigt, daß die wollten von hinnen hinabfahren zu euch, könnten nicht, und auch nicht von dannen zu uns herüberfahren.不 但 這 樣 、 並 且 在 你 我 之 間 、 有 深 淵 限 定 、 以 致 人 要 從 這 邊 過 到 你 們 那 邊 、 是 不 能 的 、 要 從 那 邊 過 到 我 們 這 邊 、 也 是 不 能 的 。Üstelik, aramıza öyle bir uçurum kondu ki, ne buradan size gelmek isteyenler gelebilir, ne de oradan kimse bize gelebilir.›不 但 这 样 ， 并 且 在 你 我 之 间 ， 冇 深 渊 限 定 ， 以 致 人 要 从 这 边 过 到 你 们 那 边 是 不 能 的 ； 要 从 那 边 过 到 我 们 这 边 也 是 不 能 的 。And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from there.And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.`And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who [desire to cross] from there pass over unto us.And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'وفوق هذا كله بيننا وبينكم هوّة عظيمة قد أثبتت حتى ان الذين يريدون العبور من ههنا اليكم لا يقدرون ولا الذين من هناك يجتازون الينا.
Y dijo: Ruégote pues, padre, que le envíes á la casa de mi padre;Le riche dit: Je te prie donc, père Abraham, d'envoyer Lazare dans la maison de mon père; car j'ai cinq frères.E disse ele: Rogo-te, pois, ó pai, que o mandes à casa de meu pai,Тогда сказал он: так прошу тебя, отче, пошли его в дом отца моего,Da sprach er: So bitte ich dich, Vater, daß du ihn sendest in meines Vaters Haus;財 主 說 、 我 祖 阿 、 既 是 這 樣 、 求 你 打 發 拉 撒 路 到 我 父 家 去 ．‹‹Zengin adam şöyle dedi: ‹Öyleyse baba, sana rica ederim, Lazarı babamın evine gönder.财 主 说 ： 我 祖 阿 ！ 既 是 这 样 ， 求 你 打 发 拉 撒 路 到 我 父 家 去 ；Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:Then he said, I pray you therefore, father, that you would send him to my father' house:And he said, I pray thee therefore, father, that thou wouldest send him to my father`s house;`And he said, I pray thee, then, father, that thou mayest send him to the house of my father,He said, `I ask you therefore, father, that you would send him to my father`s house;And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,And he said, `Then I beg you, father, to send him to my father's house,فقال اسألك اذا يا ابت ان ترسله الى بيت ابي.
Porque tengo cinco hermanos; para que les testifique, porque no vengan ellos también á este lugar de tormento.C'est pour qu'il leur atteste ces choses, afin qu'ils ne viennent pas aussi dans ce lieu de tourments.Pois tenho cinco irmãos; para que lhes dê testemunho, a fim de que não venham também para este lugar de tormento.ибо у меня пять братьев; пусть он засвидетельствует им, чтобы и они не пришли в это место мучения.denn ich habe noch fünf Brüder, daß er ihnen bezeuge, auf daß sie nicht auch kommen an diesen Ort der Qual.因 為 我 還 有 五 個 弟 兄 ． 他 可 以 對 他 們 作 見 證 、 免 得 他 們 也 來 到 這 痛 苦 的 地 方 。Çünkü beş kardeşim var. Lazar onları uyarsın ki, onlar da bu ıstırap yerine düşmesinler.›因 为 我 还 冇 五 个 弟 兄 ， 他 可 以 对 他 们 作 见 證 ， 免 得 他 们 也 来 到 这 痛 苦 的 地 方 。For I have five brethren; that he may testify unto them, lest they also come into this place of torment.For I have five brothers; that he may testify to them, lest they also come into this place of torment.for I have five brethren; that he may testify unto them, lest they also come into this place of torment.for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.for I have five brothers, that he may testify to them, lest they also come into this place of torment.`for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.for I have five brothers, so that he may warn them, lest they also come into this place of torment.'لان لي خمسة اخوة. حتى يشهد لهم لكي لا يأتوا هم ايضا الى موضع العذاب هذا.
Y Abraham le dice: A Moisés y á los profetas tienen: óiganlos.Abraham répondit: Ils ont Moïse et les prophètes; qu'ils les écoutent.Disse-lhe Abraão: Têm Moisés e os profetas; ouçam-nos.Авраам сказал ему: у них есть Моисей и пророки; пусть слушают их.Abraham sprach zu ihm: Sie haben Mose und die Propheten; laß sie dieselben hören.亞 伯 拉 罕 說 、 他 們 有 摩 西 和 先 知 的 話 、 可 以 聽 從 。‹‹İbrahim, ‹Onlarda Musanın ve peygamberlerin sözleri var, onları dinlesinler› dedi.亚 伯 拉 罕 说 ： 他 们 冇 摩 西 和 先 知 的 话 可 以 听 从 。Abraham saith unto him, They have Moses and the prophets; let them hear them.Abraham said to him, They have Moses and the prophets; let them hear them.But Abraham saith, They have Moses and the prophets; let them hear them.`Abraham saith to him, They have Moses and the prophets, let them hear them;But Abraham said to him, `They have Moses and the prophets. Let them listen to them.`But Abraham says to him, They have Moses and the prophets: let them hear them.But Abraham said, `They have Moses and the prophets; let them hear them.'قال له ابراهيم عندهم موسى والانبياء. ليسمعوا منهم.
El entonces dijo: No, padre Abraham: mas si alguno fuere á ellos de los muertos, se arrepentirán.Et il dit: Non, père Abraham, mais si quelqu'un des morts va vers eux, ils se repentiront.E disse ele: Não, pai Abraão; mas, se algum dentre os mortos fosse ter com eles, arrepender-se-iam.Он же сказал: нет, отче Аврааме, но если кто из мертвых придет к ним, покаются.Er aber sprach: Nein, Vater Abraham! sondern wenn einer von den Toten zu ihnen ginge, so würden sie Buße tun.他 說 、 我 祖 亞 伯 拉 罕 哪 、 不 是 的 ． 若 有 一 個 從 死 裡 復 活 的 、 到 他 們 那 裡 去 的 、 他 們 必 要 悔 改 。‹‹Zengin adam, ‹Hayır, İbrahim baba, dinlemezler!› dedi. ‹Ancak ölüler arasından biri onlara giderse, tövbe ederler.›他 说 ： 我 祖 亚 伯 拉 罕 哪 ， 不 是 的 ， 若 冇 一 个 从 死 里 复 活 的 ， 到 他 们 那 里 去 的 ， 他 们 必 要 悔 改 。And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.And he said, No, father Abraham: but if one went to them from the dead, they will repent.And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.He said, `No, father Abraham, but if one goes to them from the dead, they will repent.`But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.'فقال لا يا ابي ابراهيم. بل اذا مضى اليهم واحد من الاموات يتوبون.
Mas Abraham le dijo: Si no oyen á Moisés y á los profetas, tampoco se persuadirán, si alguno se levantare de los muertos.Et Abraham lui dit: S'ils n'écoutent pas Moïse et les prophètes, ils ne se laisseront pas persuader quand même quelqu'un des morts ressusciterait.Porém, Abraão lhe disse: Se não ouvem a Moisés e aos profetas, tampouco acreditarão, ainda que algum dos mortos ressuscite.Тогда [Авраам] сказал ему: если Моисея и пророков не слушают, то если бы кто и из мертвых воскрес, не поверят.Er sprach zu ihm: Hören sie Mose und die Propheten nicht, so werden sie auch nicht glauben, wenn jemand von den Toten aufstünde.亞 伯 拉 罕 說 、 若 不 聽 從 摩 西 和 先 知 的 話 、 就 是 有 一 個 從 死 裡 復 活 的 、 他 們 也 是 不 聽 勸 。‹‹İbrahim ona, ‹Eğer Musa ile peygamberleri dinlemezlerse, ölüler arasından biri dirilse bile ikna olmazlar› dedi.››亚 伯 拉 罕 说 ： 若 不 听 从 摩 西 和 先 知 的 话 ， 就 是 冇 一 个 从 死 里 复 活 的 ， 他 们 也 是 不 听 劝 。And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.And he said to him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.`He said to him, `If they don`t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.`"And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded.He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"فقال له ان كانوا لا يسمعون من موسى والانبياء ولا ان قام واحد من الاموات يصدقون