TAMBIÉN les dijo: De cierto os digo que hay algunos de los que están aquí, que no gustarán la muerte hasta que hayan visto el reino de Dios que viene con potencia.Il leur dit encore: Je vous le dis en vérité, quelques-uns de ceux qui sont ici ne mourront point, qu'ils n'aient vu le royaume de Dieu venir avec puissance.DIZIA-LHES também: Em verdade vos digo que, dos que aqui estão, alguns há que não provarão a morte sem que vejam chegado o reino de Deus com poder.И сказал им: истинно говорю вам: есть некоторые из стоящих здесь, которые не вкусят смерти, как уже увидят Царствие Божие, пришедшее в силе.Und er sprach zu ihnen: Wahrlich ich sage euch: Es stehen etliche hier, die werden den Tod nicht schmecken, bis daß sie sehen das Reich Gottes mit seiner Kraft kommen.耶 穌 又 對 他 們 說 、 我 實 在 告 訴 你 們 、 站 在 這 裡 的 、 有 人 在 沒 嘗 死 味 以 前 、 必 要 看 見 神 的 國 大 有 能 力 臨 到 。İsa, ‹‹Size doğrusunu söyleyeyim›› diye devam etti, ‹‹Burada bulunanlar arasında, Tanrı Egemenliğinin güçlü biçimde gerçekleştiğini görmeden ölümü tatmayacak olanlar var.››耶 稣 又 对 他 们 说 ： 我 实 在 告 诉 你 们 ， 站 在 这 里 的 ， 冇 人 在 没 尝 死 味 以 前 ， 必 要 看 见 神 的 国 大 冇 能 力 临 到 。And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.And he said to them, Truly I say to you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.And he said unto them, Verily I say unto you, There are some here of them that stand [by], who shall in no wise taste of death, till they see the kingdom of God come with power.And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.`He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death, until they see the kingdom of God come with power."And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power."وقال لهم الحق اقول لكم ان من القيام ههنا قوما لا يذوقون الموت حتى يروا ملكوت الله قد أتى بقوة
Y seis días después tomó Jesús á Pedro, y á Jacobo, y á Juan, y los sacó aparte solos á un monte alto; y fué transfigurado delante de ellos.Six jours après, Jésus prit avec lui Pierre, Jacques et Jean, et il les conduisit seuls à l'écart sur une haute montagne. Il fut transfiguré devant eux;E seis dias depois Jesus tomou consigo a Pedro, a Tiago, e a João, e os levou sós, em particular, a um alto monte; e transfigurou-se diante deles;И, по прошествии дней шести, взял Иисус Петра, Иакова и Иоанна, и возвел на гору высокую особо их одних, и преобразился перед ними.Und nach sechs Tagen nahm Jesus zu sich Petrus, Jakobus und Johannes und führte sie auf einen hohen Berg besonders allein und verklärte sich vor ihnen.過 了 六 天 、 耶 穌 帶 著 彼 得 、 雅 各 、 約 翰 、 暗 暗 的 上 了 高 山 、 就 在 他 們 面 前 變 了 形 像 ．Altı gün sonra İsa, yanına yalnız Petrus, Yakup ve Yuhannayı alarak yüksek bir dağa çıktı. Onların gözü önünde İsanın görünümü değişti.过 了 六 天 ， 耶 稣 带 着 彼 得 、 雅 各 、 约 翰 暗 暗 的 上 了 高 山 ， 就 在 他 们 面 前 变 了 形 象 ，And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them,وبعد ستة ايام اخذ يسوع بطرس ويعقوب ويوحنا وصعد بهم الى جبل عال منفردين وحدهم. وتغيّرت هيئته قدامهم
Y sus vestidos se volvieron resplandecientes, muy blancos, como la nieve; tanto que ningún lavador en la tierra los puede hacer tan blancos.ses vêtements devinrent resplendissants, et d'une telle blancheur qu'il n'est pas de foulon sur la terre qui puisse blanchir ainsi.E as suas vestes tornaram-se resplandecentes, extremamente brancas como a neve, tais como nenhum lavadeiro sobre a terra os poderia branquear.Одежды Его сделались блистающими, весьма белыми, как снег, как на земле белильщик не может выбелить.Und seine Kleider wurden hell und sehr weiß wie der Schnee, daß sie kein Färber auf Erden kann so weiß machen.衣 服 放 光 、 極 其 潔 白 ． 地 上 漂 布 的 、 沒 有 一 個 能 漂 得 那 樣 白 。Giysileri göz kamaştırıcı bir beyazlığa büründü; yeryüzünde hiçbir çamaşırcının erişemeyeceği bir beyazlıktı bu.衣 服 放 光 ， 极 其 洁 白 ， 地 上 漂 布 的 ， 没 冇 一 个 能 漂 得 那 样 白 。And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten [them].His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.and his garments became shining, exceeding white [as snow], such as fuller on earth could not whiten [them].and his garments became glistening, intensely white, as no fuller on earth could bleach them.وصارت ثيابه تلمع بيضاء جدا كالثلج لا يقدر قصّار على الارض ان يبيض مثل ذلك.
Y les apareció Elías con Moisés, que hablaban con Jesús.Élie et Moïse leur apparurent, s'entretenant avec Jésus.E apareceu-lhes Elias, com Moisés, e falavam com Jesus.И явился им Илия с Моисеем; и беседовали с Иисусом.Und es erschien ihnen Elia mit Mose und hatten eine Rede mit Jesu.忽 然 有 以 利 亞 同 摩 西 向 他 們 顯 現 ． 並 且 和 耶 穌 說 話 。O anda Musayla İlyas öğrencilere göründü. İsayla konuşuyorlardı.忽 然 ， 冇 以 利 亚 同 摩 西 向 他 们 显 现 ， 并 且 和 耶 稣 说 话 。And there appeared unto them Elias with Moses: and they were talking with Jesus.And there appeared to them Elias with Moses: and they were talking with Jesus.And there appeared unto them Elijah with Moses: and they were talking with Jesus.And there appeared to them Elijah with Moses, and they were talking with Jesus.Elijah and Moses appeared to them, and they were talking with Jesus.And there appeared to them Elias with Moses, and they were talking with Jesus.And there appeared to them Eli'jah with Moses; and they were talking to Jesus.وظهر لهم ايليا مع موسى. وكانا يتكلمان مع يسوع.
Entonces respondiendo Pedro, dice á Jesús: Maestro, bien será que nos quedemos aquí, y hagamos tres pabellones: para ti uno, y para Moisés otro, y para Elías otro;Pierre, prenant la parole, dit à Jésus: Rabbi, il est bon que nous soyons ici; dressons trois tentes, une pour toi, une pour Moïse, et une pour Élie.E Pedro, tomando a palavra, disse a Jesus: Mestre, é bom que estejamos aqui; e façamos três cabanas, uma para ti, outra para Moisés, e outra para Elias.При сем Петр сказал Иисусу: Равви! хорошо нам здесь быть; сделаем три кущи: Тебе одну, Моисею одну, и одну Илии.Und Petrus antwortete und sprach zu Jesu: Rabbi, hier ist gut sein. Lasset uns drei Hütten machen: dir eine, Mose eine und Elia eine.彼 得 對 耶 穌 說 、 拉 比 、 〔 拉 比 就 是 夫 子 〕 我 們 在 這 裡 真 好 ． 可 以 搭 三 座 棚 、 一 座 為 你 、 一 座 為 摩 西 、 一 座 為 以 利 亞 。Petrus İsaya, ‹‹Rabbî, burada bulunmamız ne iyi oldu! Üç çardak kuralım: Biri sana, biri Musaya, biri de İlyasa›› dedi.彼 得 对 耶 稣 说 ： 拉 比 （ 就 是 夫 子 ） ， 我 们 在 这 里 真 好 ！ 可 以 搭 叁 座 棚 ， 一 座 为 你 ， 一 座 为 摩 西 ， 一 座 为 以 利 亚 。And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elias.And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.And Peter answering saith to Jesus, `Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:`Peter answered Jesus, "Rabbi, it is good for us to be here. Let`s make three tents: one for you, one for Moses, and one for Elijah."And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.And Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah."فجعل بطرس يقول ليسوع يا سيدي جيد ان نكون ههنا. فلنصنع ثلاث مظال. لك واحدة ولموسى واحدة ولايليا واحدة.
Porque no sabía lo que hablaba; que estaban espantados.Car il ne savait que dire, l'effroi les ayant saisis.Pois não sabia o que dizia, porque estavam assombrados.Ибо не знал, что сказать; потому что они были в страхе.Er wußte aber nicht, was er redete; denn sie waren bestürzt.彼 得 不 知 道 說 甚 麼 纔 好 ． 因 為 他 們 甚 是 懼 怕 。Ne söyleyeceğini bilmiyordu. Çünkü çok korkmuşlardı.彼 得 不 知 道 说 甚 么 纔 好 ， 因 为 他 们 甚 是 惧 怕 。For he wist not what to say; for they were sore afraid.For he knew not what to say; for they were sore afraid.For he knew not what to answer; for they became sore afraid.for he was not knowing what he might say, for they were greatly afraid.For he didn`t know what to say, for they were very afraid.For he knew not what he should say, for they were filled with fear.For he did not know what to say, for they were exceedingly afraid.لانه لم يكن يعلم ما يتكلم به اذ كانوا مرتعبين.
Y vino una nube que les hizo sombra, y una voz de la nube, que decía: Este es mi Hijo amado: á él oíd.Une nuée vint les couvrir, et de la nuée sortit une voix: Celui-ci est mon Fils bien-aimé: écoutez-le!E desceu uma nuvem que os cobriu com a sua sombra, e saiu da nuvem uma voz que dizia: Este é o meu filho amado; a ele ouvi.И явилось облако, осеняющее их, и из облака исшел глас, глаголющий: Сей есть Сын Мой возлюбленный; Его слушайте.Und es kam eine Wolke, die überschattete sie. Und eine Stimme fiel aus der Wolke und sprach: Das ist mein lieber Sohn; den sollt ihr hören!有 一 朵 雲 彩 來 遮 蓋 他 們 ． 也 有 聲 音 從 雲 彩 裡 出 來 說 、 這 是 我 的 愛 子 、 你 們 要 聽 他 。Bu sırada bir bulut gelip onlara gölge saldı. Buluttan gelen bir ses, ‹‹Sevgili Oğlum budur, Onu dinleyin!›› dedi.冇 一 朵 云 彩 来 遮 盖 他 们 ； 也 冇 声 音 从 云 彩 里 出 来 ， 说 ： 这 是 我 的 爱 子 ， 你 们 要 听 他 。And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, `This is My Son -- the Beloved, hear ye him;`A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."And there came a cloud overshadowing them, and there came a voice out of the cloud, *This* is my beloved Son: hear him.And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him."وكانت سحابة تظللهم. فجاء صوت من السحابة قائلا هذا هو ابني الحبيب له اسمعوا.
Y luego, como miraron, no vieron más á nadie consigo, sino á Jesús solo.Aussitôt les disciples regardèrent tout autour, et ils ne virent que Jésus seul avec eux.E, tendo olhado em redor, ninguém mais viram, senão só Jesus com eles.И, внезапно посмотрев вокруг, никого более с собою не видели, кроме одного Иисуса.Und bald darnach sahen sie um sich und sahen niemand mehr denn allein Jesum bei ihnen.門 徒 忽 然 周 圍 一 看 、 不 再 見 一 人 、 只 見 耶 穌 同 他 們 在 那 裡 。Öğrenciler birden çevrelerine baktılar, ama bu kez yanlarında İsadan başka kimseyi göremediler.门 徒 忽 然 周 围 一 看 ， 不 再 见 一 人 ， 只 见 耶 稣 同 他 们 在 那 里 。And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.And suddenly looking round about, they saw no one any more, save Jesus only with themselves.and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.Suddenly looking around, they saw no one with them any more, except Jesus only.And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.And suddenly looking around they no longer saw any one with them but Jesus only.فنظروا حولهم بغتة ولم يروا احدا غير يسوع وحده معهم
Y descendiendo ellos del monte, les mandó que á nadie dijesen lo que habían visto, sino cuando el Hijo del hombre hubiese resucitado de los muertos.Comme ils descendaient de la montagne, Jésus leur recommanda de ne dire à personne ce qu'ils avaient vu, jusqu'à ce que le Fils de l'homme fût ressuscité des morts.E, descendo eles do monte, ordenou-lhes que a ninguém contassem o que tinham visto, até que o Filho do homem ressuscitasse dentre os mortos.Когда же сходили они с горы, Он не велел никому рассказывать о том, что видели, доколе Сын Человеческий не воскреснет из мертвых.Da sie aber vom Berge herabgingen, verbot ihnen Jesus, daß sie niemand sagen sollten, was sie gesehen hatten, bis des Menschen Sohn auferstünde von den Toten.下 山 的 時 候 、 耶 穌 囑 咐 他 們 說 、 人 子 還 沒 有 從 死 裡 復 活 、 你 們 不 要 將 所 看 見 的 告 訴 人 ．Dağdan inerlerken İsa, İnsanoğlu ölümden dirilmeden orada gördüklerini hiç kimseye söylememeleri için onları uyardı.下 山 的 时 候 ， 耶 稣 嘱 咐 他 们 说 ： 人 子 还 没 冇 从 死 里 复 活 ， 你 们 不 要 将 所 看 见 的 告 诉 人 。And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until the Son of Man had risen again from the dead.And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead.وفيما هم نازلون من الجبل اوصاهم ان لا يحدثوا احد بما ابصروا الا متى قام ابن الانسان من الاموات.
Y retuvieron la palabra en sí, altercando qué sería aquéllo: Resucitar de los muertos.Ils retinrent cette parole, se demandant entre eux ce que c'est que ressusciter des morts.E eles retiveram o caso entre si, perguntando uns aos outros que seria aquilo, ressuscitar dentre os mortos.И они удержали это слово, спрашивая друг друга, что значит: воскреснуть из мертвых.Und sie behielten das Wort bei sich und befragten sich untereinander: Was ist doch das Auferstehen von den Toten?門 徒 將 這 話 存 記 在 心 、 彼 此 議 論 從 死 裡 復 活 是 甚 麼 意 思 。Bu uyarıya uymakla birlikte kendi aralarında, ‹‹Ölümden dirilmek ne demek?›› diye tartışıp durdular.门 徒 将 这 话 存 记 在 心 ， 彼 此 议 论 从 死 里 复 活 是 甚 么 意 思 。And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.And they kept the saying, questioning among themselves what the rising again from the dead should mean.and the thing they kept to themselves, questioning together what the rising out of the dead is.They kept the saying, questioning among themselves what the rising again from the dead should mean.And they kept that saying, questioning among themselves, what rising from among [the] dead was.So they kept the matter to themselves, questioning what the rising from the dead meant.فحفظوا الكلمة لانفسهم يتساءلون ما هو القيام من الاموات.
Y le preguntaron, diciendo: ¿Qué es lo que los escribas dicen, que es necesario que Elías venga antes?Les disciples lui firent cette question: Pourquoi les scribes disent-ils qu'il faut qu'Élie vienne premièrement?E interrogaram-no, dizendo: Por que dizem os escribas que é necessário que Elias venha primeiro?И спросили Его: как же книжники говорят, что Илии надлежит придти прежде?Und sie fragten ihn und sprachen: Sagen doch die Schriftgelehrten, daß Elia muß zuvor kommen.他 們 就 問 耶 穌 說 、 文 士 為 甚 麼 說 、 以 利 亞 必 須 先 來 。İsaya, ‹‹Din bilginleri neden önce İlyasın gelmesi gerektiğini söylüyorlar?›› diye sordular.他 们 就 问 耶 稣 说 ： 文 士 为 甚 么 说 以 利 亚 必 须 先 来 ？And they asked him, saying, Why say the scribes that Elias must first come?And they asked him, saying, Why say the scribes that Elias must first come?And they asked him, saying, [How is it] that the scribes say that Elijah must first come?And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.They asked him, saying, "Why do the scribes say that Elijah must come first?"And they asked him saying, Why do the scribes say that Elias must first have come?And they asked him, "Why do the scribes say that first Eli'jah must come?"فسألوه قائلين لماذا يقول الكتبة ان ايليا ينبغي ان يأتي اولا.
Y respondiendo él, les dijo: Elías á la verdad, viniendo antes, restituirá todas las cosas: y como está escrito del Hijo del hombre, que padezca mucho y sea tenido en nada.Il leur répondit: Élie viendra premièrement, et rétablira toutes choses. Et pourquoi est-il écrit du Fils de l'homme qu'il doit souffrir beaucoup et être méprisé?E, respondendo ele, disse-lhes: Em verdade Elias virá primeiro, e todas as coisas restaurará; e, como está escrito do Filho do homem, que ele deva padecer muito e ser aviltado.Он сказал им в ответ: правда, Илия должен придти прежде и устроить все; и Сыну Человеческому, как написано о Нем, [надлежит] много пострадать и быть уничижену.Er antwortete aber und sprach zu ihnen: Elia soll ja zuvor kommen und alles wieder zurechtbringen; dazu soll des Menschen Sohn viel leiden und verachtet werden, wie denn geschrieben steht.耶 穌 說 、 以 利 亞 固 然 先 來 、 復 興 萬 事 ． 經 上 不 是 指 著 人 子 說 、 他 要 受 許 多 的 苦 、 被 人 輕 慢 呢 。O da onlara şöyle dedi: ‹‹Gerçekten de önce İlyas gelir ve her şeyi yeniden düzene koyar. Ama nasıl oluyor da İnsanoğlunun çok acı çekeceği ve hiçe sayılacağı yazılmıştır?耶 稣 说 ： 以 利 亚 固 然 先 来 复 兴 万 事 ； 经 上 不 是 指 着 人 子 说 ， 他 要 受 许 多 的 苦 被 人 轻 慢 呢 ？And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.And he answered and told them, Elias truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be set at nothing.And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?And he answering said to them, `Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:And he said to them, "Eli'jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt?فاجاب وقال لهم ان ايليا يأتي اولا ويرد كل شيء. وكيف هو مكتوب عن ابن الانسان ان يتألم كثيرا ويرذل.
Empero os digo que Elías ya vino, y le hicieron todo lo que quisieron, como está escrito de él.Mais je vous dis qu'Élie est venu, et qu'ils l'ont traité comme ils ont voulu, selon qu'il est écrit de lui.Digo-vos, porém, que Elias já veio, e fizeram-lhe tudo o que quiseram, como dele está escrito.Но говорю вам, что и Илия пришел, и поступили с ним, как хотели, как написано о нем.Aber ich sage euch: Elia ist gekommen, und sie haben an ihm getan, was sie wollten, nach dem von ihm geschrieben steht.我 告 訴 你 們 、 以 利 亞 已 經 來 了 、 他 們 也 任 意 待 他 、 正 如 經 上 所 指 著 他 的 話 。Size şunu söyleyeyim, İlyas geldi bile, onun hakkında yazılmış olduğu gibi, ona yapmadıklarını bırakmadılar.››我 告 诉 你 们 ， 以 利 亚 已 经 来 了 ， 他 们 也 任 意 待 他 ， 正 如 经 上 所 指 着 他 的 话 。But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.But I say to you, That Elias is indeed come, and they have done to him whatever they listed, as it is written of him.But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.`But I tell you, that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.But I tell you that Eli'jah has come, and they did to him whatever they pleased, as it is written of him."لكن اقول لكم ان ايليا ايضا قد أتى وعملوا به كل ما ارادوا كما هو مكتوب عنه
Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos.Lorsqu'ils furent arrivés près des disciples, ils virent autour d'eux une grande foule, et des scribes qui discutaient avec eux.E, quando se aproximou dos discípulos, viu ao redor deles grande multidão, e alguns escribas que disputavam com eles.Придя к ученикам, увидел много народа около них и книжников, спорящих с ними.Und er kam zu seinen Jüngern und sah viel Volks um sie und Schriftgelehrte, die sich mit ihnen befragten.耶 穌 到 了 門 徒 那 裡 看 見 有 許 多 人 圍 著 他 們 、 又 有 文 士 和 他 們 辯 論 。Öteki öğrencilerin yanına döndüklerinde, onların çevresinde büyük bir kalabalığın toplandığını, birtakım din bilginlerinin onlarla tartıştığını gördüler.耶 稣 到 了 门 徒 那 里 ， 看 见 冇 许 多 人 围 着 他 们 ， 又 冇 文 士 和 他 们 辩 论 。And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,Coming to the disciples, he saw a great multitude around them, and scribes questioning them.And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.And when they came to the disciples, they saw a great crowd about them, and scribes arguing with them.ولما جاء الى التلاميذ رأى جمعا كثيرا حولهم وكتبة يحاورونهم.
Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.Dès que la foule vit Jésus, elle fut surprise, et accourut pour le saluer.E logo toda a multidão, vendo-o, ficou espantada e, correndo para ele, o saudaram.Тотчас, увидев Его, весь народ изумился, и, подбегая, приветствовали Его.Und alsbald, da alles Volk ihn sah, entsetzten sie sich, liefen zu und grüßten ihn.眾 人 一 見 耶 穌 、 都 甚 希 奇 、 就 跑 上 去 問 他 的 安 。Kalabalık İsayı görünce büyük bir şaşkınlığa kapıldı ve koşup Onu selamladı.众 人 一 见 耶 稣 ， 都 甚 希 奇 ， 就 跑 上 去 问 他 的 安 。And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.and immediately, all the multitude having seen him, were amazed, and running near, were saluting him.Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.And immediately all the crowd seeing him were amazed, and running to [him], saluted him.And immediately all the crowd, when they saw him, were greatly amazed, and ran up to him and greeted him.وللوقت كل الجمع لما رأوه تحيّروا وركضوا وسلموا عليه.
Y preguntóles: ¿Qué disputáis con ellos?Il leur demanda: Sur quoi discutez-vous avec eux?E perguntou aos escribas: Que é que discutis com eles?Он спросил книжников: о чем спорите с ними?Und er fragte die Schriftgelehrten: Was befragt ihr euch mit ihnen?耶 穌 問 他 們 說 、 你 們 和 他 們 辯 論 的 是 甚 麼 。İsa öğrencilerine, ‹‹Onlarla ne tartışıyorsunuz?›› diye sordu.耶 稣 问 他 们 说 ： 你 们 和 他 们 辩 论 的 是 甚 么 ？And he asked the scribes, What question ye with them?And he asked the scribes, What question you with them?And he asked them, What question ye with them?And he questioned the scribes, `What dispute ye with them?`He asked the scribes, "What are you asking them?"And he asked them, What do ye question with them about?And he asked them, "What are you discussing with them?"فسأل الكتبة بماذا تحاورونهم.
Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,Et un homme de la foule lui répondit: Maître, j'ai amené auprès de toi mon fils, qui est possédé d'un esprit muet.E um da multidão, respondendo, disse: Mestre, trouxe-te o meu filho, que tem um espírito mudo;Один из народа сказал в ответ: Учитель! я привел к Тебе сына моего, одержимого духом немым:Einer aber aus dem Volk antwortete und sprach: Meister, ich habe meinen Sohn hergebracht zu dir, der hat einen sprachlosen Geist.眾 人 中 間 有 一 個 人 回 答 說 、 夫 子 、 我 帶 了 我 的 兒 子 到 你 這 裡 來 、 他 被 啞 吧 鬼 附 著 ．Halktan biri Ona, ‹‹Öğretmenim›› diye karşılık verdi, ‹‹Dilsiz bir ruha tutulan oğlumu sana getirdim.众 人 中 间 冇 一 个 人 回 答 说 ： 夫 子 ， 我 带 了 我 的 儿 子 到 你 这 里 来 ， 他 被 哑 巴 鬼 附 着 。And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;And one of the multitude answered and said, Master, I have brought to you my son, which has a dumb spirit;And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;and one out of the multitude answering said, `Teacher, I brought my son unto thee, having a dumb spirit;One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;And one of the crowd answered him, "Teacher, I brought my son to you, for he has a dumb spirit;فاجاب واحد من الجمع وقال يا معلّم قد قدمت اليك ابني به روح اخرس.
El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.En quelque lieu qu'il le saisisse, il le jette par terre; l'enfant écume, grince des dents, et devient tout raide. J'ai prié tes disciples de chasser l'esprit, et ils n'ont pas pu.E este, onde quer que o apanha, despedaça-o, e ele espuma, e range os dentes, e vai definhando; e eu disse aos teus discípulos que o expulsassem, e não puderam.где ни схватывает его, повергает его на землю, и он испускает пену, и скрежещет зубами своими, и цепенеет. Говорил я ученикам Твоим, чтобы изгнали его, и они не могли.Und wo er ihn erwischt, da reißt er ihn; und er schäumt und knirscht mit den Zähnen und verdorrt. Ich habe mit deinen Jüngern geredet, daß sie ihn austrieben, und sie können's nicht.無 論 在 那 裡 、 鬼 捉 弄 他 、 把 他 摔 倒 、 他 就 口 中 流 沫 、 咬 牙 切 齒 、 身 體 枯 乾 、 我 請 過 你 的 門 徒 把 鬼 趕 出 去 、 他 們 卻 是 不 能 。Ruh onu nerede yakalarsa yere çarpıyor. Çocuk ağzından köpükler saçıyor, dişlerini gıcırdatıyor ve kaskatı kesiliyor. Ruhu kovmaları için öğrencilerine başvurdum, ama başaramadılar.››无 论 在 那 里 ， 鬼 捉 弄 他 ， 把 他 摔 倒 ， 他 就 口 中 流 沫 ， 咬 牙 切 齿 ， 身 体 枯 乾 。 我 请 过 你 的 门 徒 把 鬼 赶 出 去 ， 他 们 却 是 不 能 。And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.And wherever he takes him, he tears him: and he foams, and gnashes with his teeth, and pines away: and I spoke to your disciples that they should cast him out; and they could not.and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.`and wherever it seizes him, it dashes him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren`t able."and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.and wherever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able."وحيثما ادركه يمزقه فيزبد ويصرّ باسنانه وييبس. فقلت لتلاميذك ان يخرجوه فلم يقدروا.
Y respondiendo él, les dijo: Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.Race incrédule, leur dit Jésus, jusques à quand serai-je avec vous? jusques à quand vous supporterai-je? Amenez-le-moi. On le lui amena.E ele, respondendo-lhes, disse: Ó geração incrédula! até quando estarei convosco? até quando vos sofrerei ainda? Trazei-mo.Отвечая ему, Иисус сказал: о, род неверный! доколе буду с вами? доколе буду терпеть вас? Приведите его ко Мне.Er antwortete ihm aber und sprach: O du ungläubiges Geschlecht, wie lange soll ich bei euch sein? wie lange soll ich euch tragen? Bringet ihn her zu mir!耶 穌 說 、 噯 、 不 信 的 世 代 阿 、 我 在 你 們 這 裡 要 到 幾 時 呢 ． 我 忍 耐 你 們 要 到 幾 時 呢 ． 把 他 帶 到 我 這 裡 來 罷 。İsa onlara, ‹‹Ey imansız kuşak!›› dedi. ‹‹Sizinle daha ne kadar kalacağım? Size daha ne kadar katlanacağım? Çocuğu bana getirin!››耶 稣 说 ： 嗳 ！ 不 信 的 世 代 阿 ， 我 在 你 们 这 里 要 到 几 时 呢 ？ 我 忍 耐 你 们 要 到 几 时 呢 ？ 把 他 带 到 我 这 里 来 罢 。He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.He answers him, and said, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him to me.And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.And he answering him, said, `O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;`He answered them, "Unbelieving generation, how long will I be with you? How long will I bear with you? Bring him to me."But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me."فاجاب وقال لهم ايها الجيل غير المؤمن الى متى اكون معكم. الى متى احتملكم . قدموه اليّ.
Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.Et aussitôt que l'enfant vit Jésus, l'esprit l'agita avec violence; il tomba par terre, et se roulait en écumant.E trouxeram-lho; e quando ele o viu, logo o espírito o agitou com violência, e, caindo o endemoninhado por terra, revolvia-se, escumando.И привели его к Нему. Как скоро [бесноватый] увидел Его, дух сотряс его; он упал на землю и валялся, испуская пену.Und sie brachten ihn her zu ihm. Und alsbald, da ihn der Geist sah, riß er ihn; und er fiel auf die Erde und wälzte sich und schäumte.他 們 就 帶 了 他 來 。 他 一 見 耶 穌 、 鬼 便 叫 他 重 重 的 抽 瘋 ． 倒 在 地 上 、 翻 來 覆 去 、 口 中 流 沫 。Çocuğu kendisine getirdiler. Ruh, İsayı görür görmez çocuğu şiddetle sarstı; çocuk yere düştü, ağzından köpükler saçarak yuvarlanmaya başladı.他 们 就 带 了 他 来 。 他 一 见 耶 稣 ， 鬼 便 叫 他 重 重 的 抽 疯 ， 倒 在 地 上 ， 翻 来 覆 去 ， 口 中 流 沫 。And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.And they brought him to him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing -- foaming.They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.فقدموه اليه. فلما رآه للوقت صرعه الروح فوقع على الارض يتمرغ ويزبد.
Y Jesús preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:Jésus demanda au père: Combien y a-t-il de temps que cela lui arrive? Depuis son enfance, répondit-il.E perguntou ao pai dele: Quanto tempo há que lhe sucede isto? E ele disse-lhe: Desde a infância.И спросил [Иисус] отца его: как давно это сделалось с ним? Он сказал: с детства;Und er fragte seinen Vater: Wie lange ist's, daß es ihm widerfahren ist? Er sprach: Von Kind auf.耶 穌 問 他 父 親 說 、 他 得 這 病 、 有 多 少 日 子 呢 ． 回 答 說 、 從 小 的 時 候 。İsa çocuğun babasına, ‹‹Bu hal çocuğun başına geleli ne kadar oldu?›› diye sordu. ‹‹Küçüklüğünden beri böyle›› dedi babası.耶 稣 问 他 父 亲 说 ： 他 得 这 病 冇 多 少 日 子 呢 ？ 回 答 说 ： 从 小 的 时 候 。And he asked his father, How long is it ago since this came unto him? And he said, Of a child.And he asked his father, How long is it ago since this came to him? And he said, Of a child.And he asked his father, How long time is it since this hath come unto him? And he said, From a child.And he questioned his father, `How long time is it since this came to him?` and he said, `From childhood,He asked his father, "How long has it been since this has come to him?" He said, "From childhood.And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;And Jesus asked his father, "How long has he had this?" And he said, "From childhood.فسأل اباه كم من الزمان منذ اصابه هذا. فقال منذ صباه.
Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.Et souvent l'esprit l'a jeté dans le feu et dans l'eau pour le faire périr. Mais, si tu peux quelque chose, viens à notre secours, aie compassion de nous.E muitas vezes o tem lançado no fogo, e na água, para o destruir; mas, se tu podes fazer alguma coisa, tem compaixão de nós, e ajuda-nos.и многократно [дух] бросал его и в огонь и в воду, чтобы погубить его; но, если что можешь, сжалься над нами и помоги нам.Und oft hat er ihn in Feuer und Wasser geworfen, daß er ihn umbrächte. Kannst du aber was, so erbarme dich unser und hilf uns!鬼 屢 次 把 他 扔 在 火 裡 、 水 裡 、 要 滅 他 ． 你 若 能 作 甚 麼 、 求 你 憐 憫 我 們 、 幫 助 我 們 。‹‹Üstelik ruh onu öldürmek için sık sık ateşe, suya attı. Elinden bir şey gelirse, bize yardım et, halimize acı!››鬼 屡 次 把 他 扔 在 火 里 、 水 里 ， 要 灭 他 。 你 若 能 做 甚 么 ， 求 你 怜 悯 我 们 ， 帮 助 我 们 。And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.And often it has cast him into the fire, and into the waters, to destroy him: but if you can do any thing, have compassion on us, and help us.And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.`Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us."وكثيرا ما ألقاه في النار وفي الماء ليهلكه. لكن ان كنت تستطيع شيئا فتحنن علينا واعنّا.
Y Jesús le dijo: Si puedes creer, al que cree todo es posible.Jésus lui dit: Si tu peux!... Tout est possible à celui qui croit.E Jesus disse-lhe: Se tu podes crer, tudo é possível ao que crê.Иисус сказал ему: если сколько–нибудь можешь веровать, все возможно верующему.Jesus aber sprach zu ihm: Wenn du könntest Glauben! Alle Dinge sind möglich dem, der da glaubt.耶 穌 對 他 說 、 你 若 能 信 、 在 信 的 人 、 凡 事 都 能 。İsa ona, ‹‹Elimden gelirse mi? İman eden biri için her şey mümkün!›› dedi.耶 稣 对 他 说 ： 你 若 能 信 ， 在 信 的 人 ， 凡 事 都 能 。Jesus said unto him, If thou canst believe, all things are possible to him that believeth.Jesus said to him, If you can believe, all things are possible to him that believes.And Jesus said unto him, If thou canst! All things are possible to him that believeth.And Jesus said to him, `If thou art able to believe! all things are possible to the one that is believing;`Jesus said to him, "If you can believe? All things are possible to him who believes."And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.And Jesus said to him, "If you can! All things are possible to him who believes."فقال له يسوع ان كنت تستطيع ان تؤمن. كل شيء مستطاع للمؤمن.
Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.Aussitôt le père de l'enfant s'écria: Je crois! viens au secours de mon incrédulité!E logo o pai do menino, clamando, com lágrimas, disse: Eu creio, Senhor! ajuda a minha incredulidade.И тотчас отец отрока воскликнул со слезами: верую, Господи! помоги моему неверию.Und alsbald schrie des Kindes Vater mit Tränen und sprach: Ich glaube, lieber HERR, hilf meinem Unglauben!孩 子 的 父 親 立 時 喊 著 說 、 我 信 ． 但 我 信 不 足 、 求 主 幫 助 。 〔 有 古 卷 作 立 時 流 淚 的 喊 著 說 〕Çocuğun babası hemen, ‹‹İman ediyorum, imansızlığımı yenmeme yardım et!›› diye feryat etti.孩 子 的 父 亲 立 时 喊 着 说 （ 冇 古 卷 ： 立 时 流 泪 的 喊 着 说 ） ： 我 信 ！ 但 我 信 不 足 ， 求 主 帮 助 。And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.And straightway the father of the child cried out, and said with tears, Lord, I believe; help you my unbelief.Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.and immediately the father of the child, having cried out, with tears said, `I believe, sir; be helping mine unbelief.`Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.Immediately the father of the child cried out and said, "I believe; help my unbelief!"فللوقت صرخ ابو الولد بدموع وقال اؤمن يا سيد فاعن عدم ايماني.
Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.Jésus, voyant accourir la foule, menaça l'esprit impur, et lui dit: Esprit muet et sourd, je te l'ordonne, sors de cet enfant, et n'y rentre plus.E Jesus, vendo que a multidão concorria, repreendeu o espírito imundo, dizendo-lhe: Espírito mudo e surdo, eu te ordeno: Sai dele, e não entres mais nele.Иисус, видя, что сбегается народ, запретил духу нечистому, сказав ему: дух немой и глухой! Я повелеваю тебе, выйди из него и впредь не входи в него.Da nun Jesus sah, daß das Volk zulief, bedrohte er den unsauberen Geist und sprach zu ihm: Du sprachloser und tauber Geist, ich gebiete dir, daß du von ihm ausfahrest und fahrest hinfort nicht in ihn!耶 穌 看 見 眾 人 都 跑 上 來 、 就 斥 責 那 污 鬼 、 說 、 你 這 聾 啞 的 鬼 、 我 吩 咐 你 從 他 裡 頭 出 來 、 再 不 要 進 去 。İsa, halkın koşuşup geldiğini görünce kötü ruhu azarlayarak, ‹‹Sana buyuruyorum, dilsiz ve sağır ruh, çocuğun içinden çık ve ona bir daha girme!›› dedi.耶 稣 看 见 众 人 都 跑 上 来 ， 就 斥 责 那 污 鬼 说 ： 你 这 聋 哑 的 鬼 ， 我 吩 咐 你 从 他 里 头 出 来 ， 再 不 要 进 去 ！When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, You dumb and deaf spirit, I charge you, come out of him, and enter no more into him.And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, `Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;`When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and enter no more into him!"But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him.And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again."فلما رأى يسوع ان الجمع يتراكضون انتهر الروح النجس قائلا له ايها الروح الاخرس الاصم انا آمرك. اخرج منه ولا تدخله ايضا.
Entonces el espíritu clamando y desgarrándole mucho, salió; y él quedó como muerto, de modo que muchos decían: Está muerto.Et il sortit, en poussant des cris, et en l'agitant avec une grande violence. L'enfant devint comme mort, de sorte que plusieurs disaient qu'il était mort.E ele, clamando, e agitando-o com violência, saiu; e ficou o menino como morto, de tal maneira que muitos diziam que estava morto.И, вскрикнув и сильно сотрясши его, вышел; и он сделался, как мертвый, так что многие говорили, что он умер.Da schrie er und riß ihn sehr und fuhr aus. Und er ward, als wäre er tot, daß auch viele sagten: Er ist tot.那 鬼 喊 叫 、 使 孩 子 大 大 的 抽 了 一 陣 瘋 、 就 出 來 了 ． 孩 子 好 像 死 了 一 般 。 以 致 眾 人 多 半 說 、 他 是 死 了 。Bunun üzerine ruh bir çığlık attı ve çocuğu şiddetle sarsarak çıktı. Çocuk ölü gibi hareketsiz kaldı, öyle ki oradakilerin birçoğu, ‹‹Öldü!›› diyordu.那 鬼 喊 叫 ， 使 孩 子 大 大 的 抽 了 一 阵 疯 ， 就 出 来 了 。 孩 子 好 象 死 了 一 般 。 以 致 众 人 多 半 说 ： 他 是 死 了 。And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.And the spirit cried, and rent him sore, and came out of him: and he was as one dead; so that many said, He is dead.And having cried out, and torn him much, he came out: and [the boy] became as one dead; insomuch that the more part said, He is dead.and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,Having cried out, and convulsed him greatly, it came out. The boy became like one dead; so much that most of them said, "He is dead."And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead."فصرخ وصرعه شديدا وخرج. فصار كميت حتى قال كثيرون انه مات.
Mas Jesús tomándole de la mano, enderezóle; y se levantó.Mais Jésus, l'ayant pris par la main, le fit lever. Et il se tint debout.Mas Jesus, tomando-o pela mão, o ergueu, e ele se levantou.Но Иисус, взяв его за руку, поднял его; и он встал.Jesus aber ergriff ihn bei der Hand und richtete ihn auf; und er stand auf.但 耶 穌 拉 著 他 的 手 、 扶 他 起 來 、 他 就 站 起 來 了 。Ama İsa elinden tutup kaldırınca, çocuk ayağa kalktı.但 耶 稣 拉 着 他 的 手 ， 扶 他 起 来 ， 他 就 站 起 来 了 。But Jesus took him by the hand, and lifted him up; and he arose.But Jesus took him by the hand, and lifted him up; and he arose.But Jesus took him by the hand, and raised him up; and he arose.but Jesus, having taken him by the hand, lifted him up, and he arose.But Jesus took him by the hand, and raised him up; and he arose.But Jesus, having taken hold of him by the hand, lifted him up, and he arose.But Jesus took him by the hand and lifted him up, and he arose.فامسكه يسوع بيده واقامه فقام.
Y como él entró en casa, sus discípulos le preguntaron aparte: ¿Por qué nosotros no pudimos echarle fuera?Quand Jésus fut entré dans la maison, ses disciples lui demandèrent en particulier: Pourquoi n'avons-nous pu chasser cet esprit?E, quando entrou em casa, os seus discípulos lhe perguntaram à parte: Por que o não pudemos nós expulsar?И как вошел [Иисус] в дом, ученики Его спрашивали Его наедине: почему мы не могли изгнать его?Und da er heimkam, fragten ihn seine Jünger besonders: Warum konnten wir ihn nicht austreiben?耶 穌 進 了 屋 子 、 門 徒 就 暗 暗 的 問 他 說 、 我 們 為 甚 麼 不 能 趕 出 他 去 呢 。İsa eve girdikten sonra öğrencileri özel olarak Ona, ‹‹Biz kötü ruhu neden kovamadık?›› diye sordular.耶 稣 进 了 屋 子 ， 门 徒 就 暗 暗 的 问 他 说 ： 我 们 为 甚 么 不 能 赶 出 他 去 呢 ？And when he was come into the house, his disciples asked him privately, Why could not we cast him out?And when he was come into the house, his disciples asked him privately, Why could not we cast him out?And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out?And he having come into the house, his disciples were questioning him by himself -- `Why were we not able to cast it forth?`When he had come into the house, his disciples asked him privately, "Why couldn`t we cast it out?"And when he was entered into the house, his disciples asked him privately, Wherefore could not *we* cast him out?And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?"ولما دخل بيتا سأله تلاميذه على انفراد لماذا لم نقدر نحن ان نخرجه.
Y les dijo: Este género con nada puede salir, sino con oración y ayuno.Il leur dit: Cette espèce-là ne peut sortir que par la prière.E disse-lhes: Esta casta não pode sair com coisa alguma, a não ser com oração e jejum.И сказал им: сей род не может выйти иначе, как от молитвы и поста.Und er sprach: Diese Art kann mit nichts ausfahren denn durch Beten und Fasten.耶 穌 說 、 非 用 禱 告 、 〔 有 古 卷 在 此 有 禁 食 二 字 〕 這 一 類 的 鬼 、 總 不 能 出 來 。 〔 或 作 不 能 趕 他 出 來 〕İsa onlara, ‹‹Bu tür ruhlar ancak duayla kovulabilir›› yanıtını verdi.耶 稣 说 ： 非 用 祷 告 （ 冇 古 卷 在 此 冇 ： 禁 食 二 字 ） ， 这 一 类 的 鬼 总 不 能 出 来 （ 或 作 ： 不 能 赶 出 他 去 来 ） 。And he said unto them, This kind can come forth by nothing, but by prayer and fasting.And he said to them, This kind can come forth by nothing, but by prayer and fasting.And he said unto them, This kind can come out by nothing, save by prayer.And he said to them, `This kind is able to come forth with nothing except with prayer and fasting.`He said to them, "This kind can come out by nothing, except by prayer and fasting."And he said to them, This kind can go out by nothing but by prayer and fasting.And he said to them, "This kind cannot be driven out by anything but prayer."فقال لهم هذا الجنس لا يمكن ان يخرج بشيء الا بالصلاة والصوم
Y habiendo salido de allí, caminaron por Galilea; y no quería que nadie lo supiese.Ils partirent de là, et traversèrent la Galilée. Jésus ne voulait pas qu'on le sût.E, tendo partido dali, caminharam pela Galiléia, e não queria que alguém o soubesse;Выйдя оттуда, проходили через Галилею; и Он не хотел, чтобы кто узнал.Und sie gingen von da hinweg und wandelten durch Galiläa; und er wollte nicht, daß es jemand wissen sollte.他 們 離 開 那 地 方 、 經 過 加 利 利 ． 耶 穌 不 願 意 人 知 道 。Oradan ayrılmış, Celile bölgesinden geçiyorlardı. İsa hiç kimsenin bunu bilmesini istemiyordu.他 们 离 幵 那 地 方 ， 经 过 加 利 利 ； 耶 稣 不 愿 意 人 知 道 。And they departed thence, and passed through Galilee; and he would not that any man should know it.And they departed there, and passed through Galilee; and he would not that any man should know it.And they went forth from thence, and passed through Galilee; and he would not that any man should know it.And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,They went forth from there, and passed through Galilee. He didn`t want anyone to know it.And going forth from thence they went through Galilee; and he would not that any one knew it;They went on from there and passed through Galilee. And he would not have any one know it;وخرجوا من هناك واجتازوا الجليل ولم يرد ان يعلم احد.
Porque enseñaba á sus discípulos, y les decía: El Hijo del hombre será entregado en manos de hombres, y le matarán; mas muerto él, resucitará al tercer día.Car il enseignait ses disciples, et il leur dit: Le Fils de l'homme sera livré entre les mains des hommes; ils le feront mourir, et, trois jours après qu'il aura été mis à mort, il ressuscitera.Porque ensinava os seus discípulos, e lhes dizia: O Filho do homem será entregue nas mãos dos homens, e matá-lo-ão; e, morto ele, ressuscitará ao terceiro dia.Ибо учил Своих учеников и говорил им, что Сын Человеческий предан будет в руки человеческие и убьют Его, и, по убиении, в третий день воскреснет.Er lehrte aber seine Jünger und sprach zu ihnen: Des Menschen Sohn wird überantwortet werden in der Menschen Hände, und sie werden ihn töten; und wenn er getötet ist, so wird er am dritten Tage auferstehen.於 是 教 訓 門 徒 、 說 、 人 子 將 要 被 交 在 人 手 裡 、 他 們 要 殺 害 他 ． 被 殺 以 後 、 過 三 天 他 要 復 活 。Öğrencilerine öğretirken şöyle diyordu: ‹‹İnsanoğlu, insanların eline teslim edilecek ve öldürülecek, ama öldürüldükten üç gün sonra dirilecek.››于 是 教 训 门 徒 ， 说 ： 人 子 将 要 被 交 在 人 手 里 ， 他 们 要 杀 害 他 ； 被 杀 以 后 ， 过 叁 天 他 要 复 活 。For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.for he was teaching his disciples, and he said to them, `The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,`For he taught his disciples, and said to them, "The Son of Man is delivered up into the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."لانه كان يعلّم تلاميذه ويقول لهم ان ابن الانسان يسلم الى ايدي الناس فيقتلونه. وبعد ان يقتل يقوم في اليوم الثالث.
Pero ellos no entendían esta palabra, y tenían miedo de preguntarle.Mais les disciples ne comprenaient pas cette parole, et ils craignaient de l'interroger.Mas eles não entendiam esta palavra, e receavam interrogá-lo.Но они не разумели сих слов, а спросить Его боялись.Sie aber verstanden das Wort nicht, und fürchteten sich, ihn zu fragen.門 徒 卻 不 明 白 這 話 、 又 不 敢 問 他 。Onlar bu sözleri anlamıyor, İsaya soru sormaktan da korkuyorlardı.门 徒 却 不 明 白 这 话 ， 又 不 敢 问 他 。But they understood not that saying, and were afraid to ask him.But they understood not that saying, and were afraid to ask him.But they understood not the saying, and were afraid to ask him.but they were not understanding the saying, and they were afraid to question him.But they didn`t understand the saying, and were afraid to ask him.But they understood not the saying, and feared to ask him.But they did not understand the saying, and they were afraid to ask him.واما هم فلم يفهموا القول وخافوا ان يسألوه
Y llegó á Capernaum; y así que estuvo en casa, les preguntó: ¿Qué disputabais entre vosotros en el camino?Ils arrivèrent à Capernaüm. Lorsqu'il fut dans la maison, Jésus leur demanda: De quoi discutiez-vous en chemin?E chegou a Cafarnaum e, entrando em casa, perguntou-lhes: Que estáveis vós discutindo pelo caminho?Пришел в Капернаум; и когда был в доме, спросил их: о чем дорогою вы рассуждали между собою?Und er kam gen Kapernaum. Und da er daheim war, fragten er sie: Was handeltet ihr miteinander auf dem Wege?他 們 來 到 迦 百 農 ． 耶 穌 在 屋 裡 問 門 徒 說 、 你 們 在 路 上 議 論 的 是 甚 麼 。Kefarnahuma vardılar. Eve girdikten sonra İsa onlara, ‹‹Yolda neyi tartışıyordunuz?›› diye sordu.他 们 来 到 迦 百 农 ， 耶 稣 在 屋 里 问 门 徒 说 ： 你 们 在 路 上 议 论 的 是 甚 么 ？And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?And he came to Capernaum: and being in the house he asked them, What was it that you disputed among yourselves by the way?And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?And he came to Capernaum, and being in the house, he was questioning them, `What were ye reasoning in the way among yourselves?`He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?"وجاء الى كفرناحوم. واذ كان في البيت سألهم بماذا كنتم تتكالمون فيما بينكم في الطريق.
Mas ellos callaron; porque los unos con los otros habían disputado en el camino quién había de ser el mayor.Mais ils gardèrent le silence, car en chemin ils avaient discuté entre eux pour savoir qui était le plus grand.Mas eles calaram-se; porque pelo caminho tinham disputado entre si qual era o maior.Они молчали; потому что дорогою рассуждали между собою, кто больше.Sie aber schwiegen; denn sie hatten miteinander auf dem Wege gehandelt, welcher der Größte wäre.門 徒 不 作 聲 、 因 為 他 們 在 路 上 彼 此 爭 論 誰 為 大 。Hiç birinden ses çıkmadı. Çünkü yolda aralarında kimin en büyük olduğunu tartışmışlardı.门 徒 不 作 声 ， 因 为 他 们 在 路 上 彼 此 争 论 谁 为 大 。But they held their peace: for by the way they had disputed among themselves, who should be the greatest.But they held their peace: for by the way they had disputed among themselves, who should be the greatest.But they held their peace: for they had disputed one with another on the way, who [was] the greatest.and they were silent, for with one another they did reason in the way who is greater;But they were silent, for they had disputed one with another on the way about who was the greatest.And they remained silent, for by the way they had been reasoning with one another who [was] greatest.But they were silent; for on the way they had discussed with one another who was the greatest.فسكتوا. لانهم تحاجوا في الطريق بعضهم مع بعض في من هو اعظم.
Entonces sentándose, llamó á los doce, y les dice: Si alguno quiere ser el primero, será el postrero de todos, y el servidor de todos.Alors il s'assit, appela les douze, et leur dit: Si quelqu'un veut être le premier, il sera le dernier de tous et le serviteur de tous.E ele, assentando-se, chamou os doze, e disse-lhes: Se alguém quiser ser o primeiro, será o derradeiro de todos e o servo de todos.И, сев, призвал двенадцать и сказал им: кто хочет быть первым, будь из всех последним и всем слугою.Und er setzte sich und rief die Zwölf und sprach zu ihnen: So jemand will der Erste sein, der soll der Letzte sein vor allen und aller Knecht.耶 穌 坐 下 、 叫 十 二 個 門 徒 來 、 說 、 若 有 人 願 意 作 首 先 的 、 他 必 作 眾 人 末 後 的 、 作 眾 人 的 用 人 。İsa oturup Onikileri yanına çağırdı. Onlara şöyle dedi: ‹‹Birinci olmak isteyen en sonuncu olsun, herkesin hizmetkârı olsun.››耶 稣 坐 下 ， 叫 十 二 个 门 徒 来 ， 说 ： 若 冇 人 愿 意 作 首 先 的 ， 他 必 作 众 人 末 后 的 ， 作 众 人 的 用 人 。And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.And he sat down, and called the twelve, and said to them, If any man desire to be first, the same shall be last of all, and servant of all.And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.and having sat down he called the twelve, and he saith to them, `If any doth will to be first, he shall be last of all, and minister of all.`He sat down, and called the twelve; and he said to them, "If any man wants to be first, he will be last of all, and servant of all."And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all."فجلس ونادى الاثني عشر وقال لهم اذا اراد احد ان يكون اولا فيكون آخر الكل وخادما للكل.
Y tomando un niño, púsolo en medio de ellos; y tomándole en sus brazos, les dice:Et il prit un petit enfant, le plaça au milieu d'eux, et l'ayant pris dans ses bras, il leur dit:E, lançando mão de um menino, pô-lo no meio deles e, tomando-o nos seus braços, disse-lhes:И, взяв дитя, поставил его посреди них и, обняв его, сказал им:Und er nahm ein Kindlein und stellte es mitten unter sie und herzte es und sprach zu ihnen:於 是 領 過 一 個 小 孩 子 來 、 叫 他 站 在 門 徒 中 間 ． 又 抱 起 他 來 、 對 他 們 說 、Küçük bir çocuğu alıp orta yere dikti, sonra onu kucağına alarak onlara şöyle dedi: ‹‹Böyle bir çocuğu benim adım uğruna kabul eden, beni kabul etmiş olur. Beni kabul eden de beni değil, beni göndereni kabul etmiş olur.››于 是 领 过 一 个 小 孩 子 来 ， 叫 他 站 在 门 徒 中 间 ， 又 抱 起 他 来 ， 对 他 们 说 ：And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,And he took a child, and set him in the middle of them: and when he had taken him in his arms, he said to them,And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,And taking a little child he set it in their midst, and having taken it in his arms he said to them,And he took a child, and put him in the midst of them; and taking him in his arms, he said to them,فاخذ ولدا واقامه في وسطهم ثم احتضنه وقال لهم.
El que recibiere en mi nombre uno de los tales niños, á mí recibe; y el que á mí recibe, no recibe á mí, mas al que me envió.Quiconque reçoit en mon nom un de ces petits enfants me reçoit moi-même; et quiconque me reçoit, reçoit non pas moi, mais celui qui m'a envoyé.Qualquer que receber um destes meninos em meu nome, a mim me recebe; e qualquer que a mim me receber, recebe, não a mim, mas ao que me enviou.кто примет одно из таких детей во имя Мое, тот принимает Меня; а кто Меня примет, тот не Меня принимает, но Пославшего Меня.Wer ein solches Kindlein in meinem Namen aufnimmt, der nimmt mich auf; und wer mich aufnimmt, der nimmt nicht mich auf, sondern den, der mich gesandt hat.凡 為 我 名 、 接 待 一 個 像 這 小 孩 子 的 就 是 接 待 我 ． 凡 接 待 我 的 、 不 是 接 待 我 、 乃 是 接 待 那 差 我 來 的 。凡 为 我 名 接 待 一 个 象 这 小 孩 子 的 ， 就 是 接 待 我 ； 凡 接 待 我 的 ， 不 是 接 待 我 ， 乃 是 接 待 那 差 我 来 的 。Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.Whoever shall receive one of such children in my name, receives me: and whoever shall receive me, receives not me, but him that sent me.Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.`Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.`"Whoever receives one such little child in my name, receives me, and whoever receives me, doesn`t receive me, but him who sent me."Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me."Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me."من قبل واحدا من اولاد مثل هذا باسمي يقبلني ومن قبلني فليس يقبلني انا بل الذي ارسلني
Y respondióle Juan, diciendo: Maestro, hemos visto á uno que en tu nombre echaba fuera los demonios, el cual no nos sigue; y se lo prohibimos, porque no nos sigue.Jean lui dit: Maître, nous avons vu un homme qui chasse des démons en ton nom; et nous l'en avons empêché, parce qu'il ne nous suit pas.E João lhe respondeu, dizendo: Mestre, vimos um que em teu nome expulsava demônios, o qual não nos segue; e nós lho proibimos, porque não nos segue.При сем Иоанн сказал: Учитель! мы видели человека, который именем Твоим изгоняет бесов, а не ходит за нами; и запретили ему, потому что не ходит за нами.Johannes aber antwortete ihn und sprach: Meister, wir sahen einen, der trieb Teufel in deinem Namen aus, welcher uns nicht nachfolgt; und wir verboten's ihm, darum daß er uns nicht nachfolgt.約 翰 對 耶 穌 說 、 夫 子 、 我 們 看 見 一 個 人 、 奉 你 的 名 趕 鬼 、 我 們 就 禁 止 他 、 因 為 他 不 跟 從 我 們 。Yuhanna Ona, ‹‹Öğretmenim›› dedi, ‹‹Senin adınla cin kovan birini gördük, ama bizi izleyenlerden olmadığı için ona engel olmaya çalıştık.››约 翰 对 耶 稣 说 ： 夫 子 ， 我 们 看 见 一 个 人 奉 你 的 名 赶 鬼 ， 我 们 就 禁 止 他 ， 因 为 他 不 跟 从 我 们 。And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbade him, because he follows not us.John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.And John did answer him, saying, `Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.`John said to him, "Teacher, we saw someone who doesn`t follow us casting out demons in your name; and we forbade him, because he doesn`t follow us."And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us."فاجابه يوحنا قائلا يا معلّم رأينا واحدا يخرج شياطين باسمك وهو ليس يتبعنا. فمنعناه لانه ليس يتبعنا.
Y Jesús dijo: No se lo prohibáis; porque ninguno hay que haga milagro en mi nombre que luego pueda decir mal de mí.Ne l'en empêchez pas, répondit Jésus, car il n'est personne qui, faisant un miracle en mon nom, puisse aussitôt après parler mal de moi.Jesus, porém, disse: Não lho proibais; porque ninguém há que faça milagre em meu nome e possa logo falar mal de mim.Иисус сказал: не запрещайте ему, ибо никто, сотворивший чудо именем Моим, не может вскоре злословить Меня.Jesus aber sprach: Ihr sollt's ihm nicht verbieten. Denn es ist niemand, der eine Tat tue in meinem Namen, und möge bald übel von mir reden.耶 穌 說 、 不 要 禁 止 他 ． 因 為 沒 有 人 奉 我 名 行 異 能 、 反 倒 輕 易 毀 謗 我 。‹‹Ona engel olmayın!›› dedi İsa. ‹‹Çünkü benim adımla mucize yapıp da ardından beni kötüleyecek kimse yoktur.耶 稣 说 ： 不 要 禁 止 他 ； 因 为 没 冇 人 奉 我 名 行 异 能 ， 反 倒 轻 易 毁 谤 我 。But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.And Jesus said, `Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:But Jesus said, "Don`t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.فقال يسوع لا تمنعوه. لانه ليس احد يصنع قوة باسمي ويستطيع سريعا ان يقول علي شرا.
Porque el que no es contra nosotros, por nosotros es.Qui n'est pas contre nous est pour nous.Porque quem não é contra nós, é por nós.Ибо кто не против вас, тот за вас.Wer nicht wider uns ist, der ist für uns.不 敵 擋 我 們 的 、 就 是 幫 助 我 們 的 。Bize karşı olmayan, bizden yanadır.不 敌 挡 我 们 的 ， 就 是 帮 助 我 们 的 。For he that is not against us is on our part.For he that is not against us is on our part.For he that is not against us is for us.for he who is not against us is for us;For whoever is not against us is on our side.for he who is not against us is for us.For he that is not against us is for us.لان من ليس علينا فهو معنا.
Y cualquiera que os diere un vaso de agua en mi nombre, porque sois de Cristo, de cierto os digo que no perderá su recompensa.Et quiconque vous donnera à boire un verre d'eau en mon nom, parce que vous appartenez à Christ, je vous le dis en vérité, il ne perdra point sa récompense.Porquanto, qualquer que vos der a beber um copo de água em meu nome, porque sois discípulos de Cristo, em verdade vos digo que não perderá o seu galardão.И кто напоит вас чашею воды во имя Мое, потому что вы Христовы, истинно говорю вам, не потеряет награды своей.Wer aber euch tränkt mit einem Becher Wassers in meinem Namen, darum daß ihr Christo angehöret, wahrlich, ich sage euch, es wird ihm nicht unvergolten bleiben.凡 因 你 們 是 屬 基 督 、 給 你 們 一 杯 水 喝 的 、 我 實 在 告 訴 你 們 、 他 不 能 不 得 賞 賜 。Size doğrusunu söyleyeyim, Mesihe ait olduğunuz için sizlere bir bardak su veren ödülsüz kalmayacaktır.››凡 因 你 们 是 属 基 督 ， 给 你 们 一 杯 水 喝 的 ， 我 实 在 告 诉 你 们 ， 他 不 能 不 得 赏 赐 。For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.For whoever shall give you a cup of water to drink in my name, because you belong to Christ, truly I say to you, he shall not lose his reward.For whosoever shall give you a cup of water to drink, because ye are Christ`s, verily I say unto you, he shall in no wise lose his reward.for whoever may give you to drink a cup of water in my name, because ye are Christ`s, verily I say to you, he may not lose his reward;For whoever will give you a cup of water to drink in my name, because you are Christ`s, most assuredly I tell you, he will in no way lose his reward.For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.لان من سقاكم كاس ماء باسمي لانكم للمسيح فالحق اقول لكم انه لا يضيع اجره.
Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar.Mais, si quelqu'un scandalisait un de ces petits qui croient, il vaudrait mieux pour lui qu'on lui mît au cou une grosse meule de moulin, et qu'on le jetât dans la mer.E qualquer que escandalizar um destes pequeninos que crêem em mim, melhor lhe fora que lhe pusessem ao pescoço uma mó de atafona, e que fosse lançado no mar.А кто соблазнит одного из малых сих, верующих в Меня, тому лучше было бы, если бы повесили ему жерновный камень на шею и бросили его в море.Und wer der Kleinen einen ärgert, die an mich glauben, dem wäre es besser, daß ihm ein Mühlstein an seinen Hals gehängt und er ins Meer geworfen würde.凡 使 這 信 我 的 一 個 小 子 跌 倒 的 、 倒 不 如 把 大 磨 石 拴 在 這 人 的 頸 項 上 、 扔 在 海 裡 。‹‹Kim bana iman eden bu küçüklerden birini günaha düşürürse, boynuna kocaman bir değirmen taşı geçirilip denize atılması kendisi için daha iyi olur.凡 使 这 信 我 的 一 个 小 子 跌 倒 的 ， 倒 不 如 把 大 磨 石 拴 在 这 人 的 颈 项 上 ， 扔 在 海 里 。And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.And whoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea."Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.ومن اعثر احد الصغار المؤمنين بي فخير له لو طوق عنقه بحجر رحى وطرح في البحر.
Y si tu mano te escandalizare, córtala: mejor te es entrar á la vida manco, que teniendo dos manos ir á la Gehenna, al fuego que no puede ser apagado;Si ta main est pour toi une occasion de chute, coupe-la; mieux vaut pour toi entrer manchot dans la vie,E, se a tua mão te escandalizar, corta-a; melhor é para ti entrares na vida aleijado do que, tendo duas mãos, ires para o inferno, para o fogo que nunca se apaga,И если соблазняет тебя рука твоя, отсеки ее: лучше тебе увечному войти в жизнь, нежели с двумя руками идти в геенну, в огонь неугасимый,So dich aber deine Hand ärgert, so haue sie ab! Es ist dir besser, daß du als ein Krüppel zum Leben eingehest, denn daß du zwei Hände habest und fahrest in die Hölle, in das ewige Feuer,倘 若 你 一 隻 手 叫 你 跌 倒 、 就 把 他 砍 下 來 ．Eğer elin günah işlemene neden olursa, onu kes. Tek elle yaşama kavuşman, iki elle sönmez ateşe, cehenneme gitmenden iyidir.倘 若 你 一 隻 手 叫 你 跌 倒 ， 就 把 他 砍 下 来 ；And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.وان اعثرتك يدك فاقطعها. خير لك ان تدخل الحياة اقطع من ان تكون لك يدان وتمضي الى جهنم الى النار التي لا تطفأ.
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Donde su gusano no muere, y el fuego nunca se apaga.que d'avoir les deux mains et d'aller dans la géhenne, dans le feu qui ne s'éteint point.Onde o seu bicho não morre, e o fogo nunca se apaga.где червь их не умирает и огонь не угасает.da ihr Wurm nicht stirbt und ihr Feuer nicht verlöscht.你 缺 了 肢 體 進 入 永 生 、 強 如 有 兩 隻 手 落 到 地 獄 、 入 那 不 滅 的 火 裡 去 。你 缺 了 肢 体 进 入 永 生 ， 强 如 冇 两 隻 手 落 到 地 狱 ， 入 那 不 灭 的 火 里 去 。Where their worm dieth not, and the fire is not quenched.Where their worm dies not, and the fire is not quenched.[where their worm dieth not, and the fire is not quenched.]where there worm is not dying, and the fire is not being quenched.`where their worm doesn`t die, and the fire is not quenched.`[where their worm dies not, and the fire is not quenched].And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.حيث دودهم لا يموت والنار لا تطفأ.
Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado;Si ton pied est pour toi une occasion de chute, coupe-le; mieux vaut pour toi entrer boiteux dans la vie,E, se o teu pé te escandalizar, corta-o; melhor é para ti entrares coxo na vida do que, tendo dois pés, seres lançado no inferno, no fogo que nunca se apaga,И если нога твоя соблазняет тебя, отсеки ее: лучше тебе войти в жизнь хромому, нежели с двумя ногами быть ввержену в геенну, в огонь неугасимый,Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer,倘 若 你 一 隻 腳 叫 你 跌 倒 、 就 把 他 砍 下 來 ．Eğer ayağın günah işlemene neden olursa, onu kes. Tek ayakla yaşama kavuşman, iki ayakla cehenneme atılmandan iyidir.倘 若 你 一 隻 脚 叫 你 跌 倒 ， 就 把 他 砍 下 来 ；And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched --And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,وان اعثرتك رجلك فاقطعها. خير لك ان تدخل الحياة اعرج من ان تكون لك رجلان وتطرح في جهنم في النار التي لا تطفا.
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Donde el gusano de ellos no muere, y el fuego nunca se apaga.que d'avoir les deux pieds et d'être jeté dans la géhenne, dans le feu qui ne s'éteint point.Onde o seu bicho não morre, e o fogo nunca se apaga.где червь их не умирает и огонь не угасает.da ihr Wurm nicht stirbt und ihr Feuer nicht verlöscht.你 瘸 腿 進 入 永 生 、 強 如 有 兩 隻 腳 被 丟 在 地 獄 裡 。你 瘸 腿 进 入 永 生 ， 强 如 冇 两 隻 脚 被 丢 在 地 狱 里 。Where their worm dieth not, and the fire is not quenched.Where their worm dies not, and the fire is not quenched.[where their worm dieth not, and the fire is not quenched.]where there worm is not dying, and the fire is not being quenched.`where their worm doesn`t die, and the fire is not quenched.`[where their worm dies not, and the fire is not quenched].where their worm does not die, and the fire is not quenched.حيث دودهم لا يموت والنار لا تطفأ.
Y si tu ojo te fuere ocasión de caer, sácalo: mejor te es entrar al reino de Dios con un ojo, que teniendo dos ojos ser echado á la Gehenna;Et si ton oeil est pour toi une occasion de chute, arrache-le; mieux vaut pour toi entrer dans le royaume de Dieu n'ayant qu'un oeil, que d'avoir deux yeux et d'être jeté dans la géhenne,E, se o teu olho te escandalizar, lança-o fora; melhor é para ti entrares no reino de Deus com um só olho do que, tendo dois olhos, seres lançado no fogo do inferno,И если глаз твой соблазняет тебя, вырви его: лучше тебе с одним глазом войти в Царствие Божие, нежели с двумя глазами быть ввержену в геенну огненную,Ärgert dich dein Auge, so wirf's von dir! Es ist dir besser, daß du einäugig in das Reich Gottes gehest, denn daß du zwei Augen habest und werdest in das höllische Feuer geworfen,倘 若 你 一 隻 眼 叫 你 跌 倒 、 就 去 掉 他 ． 你 只 有 一 隻 眼 進 入 神 的 國 、 強 如 有 兩 隻 眼 被 丟 在 地 獄 裡 。Eğer gözün günah işlemene neden olursa, onu çıkar at. Tanrının Egemenliğine tek gözle girmen, iki gözle cehenneme atılmandan iyidir.倘 若 你 一 隻 眼 叫 你 跌 倒 ， 就 去 掉 他 ； 你 只 冇 一 隻 眼 进 入 神 的 国 ， 强 如 冇 两 隻 眼 被 丢 在 地 狱 里 。And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --If your eye causes you to stumble, cast it out. It is better for you to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,For every one will be salted with fire.وان اعثرتك عينك فاقلعها. خير لك ان تدخل ملكوت الله اعور من ان تكون لك عينان وتطرح في جهنم النار.
Donde el gusano de ellos no muere, y el fuego nunca se apaga.où leur ver ne meurt point, et où le feu ne s'éteint point.Onde o seu bicho não morre, e o fogo nunca se apaga.где червь их не умирает и огонь не угасает.da ihr Wurm nicht stirbt ihr Feuer nicht verlöscht.在 那 裡 蟲 是 不 死 的 、 火 是 不 滅 的 。‹Oradakileri kemiren kurt ölmez, Yakan ateş sönmez.›在 那 里 ， 虫 是 不 死 的 ， 火 是 不 灭 的 。Where their worm dieth not, and the fire is not quenched.Where their worm dies not, and the fire is not quenched.where their worm dieth not, and the fire is not quenched.where their worm is not dying, and the fire is not being quenched;`where their worm doesn`t die, and the fire is not quenched.`where their worm dies not, and the fire is not quenched.Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another."حيث دودهم لا يموت والنار لا تطفأ.
Porque todos serán salados con fuego, y todo sacrificio será salado con sal.Car tout homme sera salé de feu.Porque cada um será salgado com fogo, e cada sacrifício será salgado com sal.Ибо всякий огнем осолится, и всякая жертва солью осолится.Es muß ein jeglicher mit Feuer gesalzen werden, und alles Opfer wird mit Salz gesalzen.因 為 必 用 火 當 鹽 醃 各 人 。 〔 有 古 卷 在 此 有 凡 祭 物 必 用 鹽 醃 〕Çünkü herkes ateşle tuzlanacaktır.因 为 必 用 火 当 盐 醃 各 人 。 （ 冇 古 卷 在 此 冇 ： 凡 祭 物 必 用 盐 醃 。 ）For every one shall be salted with fire, and every sacrifice shall be salted with salt.For every one shall be salted with fire, and every sacrifice shall be salted with salt.For every one shall be salted with fire.for every one with fire shall be salted, and every sacrifice with salt shall be salted.For everyone will be salted with fire, and every sacrifice will be seasoned with salt.For every one shall be salted with fire, and every sacrifice shall be salted with salt.لان كل واحد يملّح بنار وكل ذبيحة تملّح بملح.
Buena es la sal; mas si la sal fuere desabrida, ¿con qué la adobaréis? Tened en vosotros mismos sal; y tened paz los unos con los otros.Le sel est une bonne chose; mais si le sel devient sans saveur, avec quoi l'assaisonnerez-vous? (9:51) Ayez du sel en vous-mêmes, et soyez en paix les uns avec les autres.Bom é o sal; mas, se o sal se tornar insípido, com que o temperareis? Tende sal em vós mesmos, e paz uns com os outros.Соль – добрая [вещь]; но ежели соль не солона будет, чем вы ее поправите? Имейте в себе соль, и мир имейте между собою.Das Salz ist gut; so aber das Salz dumm wird, womit wird man's würzen? Habt Salz bei euch und habt Frieden untereinander.鹽 本 是 好 的 、 若 失 了 味 、 可 用 甚 麼 叫 他 再 鹹 呢 。 你 們 裡 頭 應 當 有 鹽 、 彼 此 和 睦 。Tuz yararlıdır. Ama tuz tuzluluğunu yitirirse, bir daha ona nasıl tat verebilirsiniz? İçinizde tuz olsun ve birbirinizle barış içinde yaşayın!››盐 本 是 好 的 ， 若 失 了 味 ， 可 用 甚 么 叫 他 再 咸 呢 ？ 你 们 里 头 应 当 冇 盐 ， 彼 此 和 睦 。Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.Salt is good: but if the salt have lost his saltiness, with which will you season it? Have salt in yourselves, and have peace one with another.Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.The salt [is] good, but if the salt may become saltless, in what will ye season [it]? Have in yourselves salt, and have peace in one another.`Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.الملح جيد. ولكن اذا صار الملح بلا ملوحة فبماذا تصلحونه. ليكن لكم في انفسكم ملح وسالموا بعضكم بعضا